The answer to your question is yes; you can perfectly remain single and be committed to your faith.
Family is central in Islam, there are many references in the Quran on how to deal with family (for example, respect for elders, mothers rights, daughters rights, etc.) and clearly even from the hadith it is understood that family is a central core of a good ...
Through this Hadith "among" the children rights that the parents have to observe, are:
1- Choose a good name
2- Teach him to read and write
3- Take him a proper wife when becomes adult
The Hadith is:
رسولُ اللّه صلى الله عليه و آله و سلّم : مِن حَقِّ الوَلَدِ على والِدِهِ ثَلاثَةٌ : يُحَسِّنُ اسمَهُ ، ويُعَلِّمُهُالكِتابَةَ ، ويُزَوِّجُهُ إذا ...
According to Shia Fiqh the criteria for how long and more precisely when the parents MUST pay for their children life and comfort and even similarly when the children MUST pay for their parents’ life and comfort is that they (the children or their parents) cannot earn their needs and need help for them. That is before I go to work and my parents let me study,...
When both are equally viable, the most recommended course of action is that the person praying behind the Imam should move back.
This is shown in a long hadith of Sahih Muslim:
Jabir ibn Abdullah narrated:
[...] Allah's Messenger (ﷺ) got up to observe prayer [...] I then came and stood upon the left side of Allah's Messenger (ﷺ). He caught hold of me and ...
Your friend is wrong, there is no backing for his\her statement.
If the right had to be earned :
It would have been noted in the ayah. Instead the ayah is unconditional: "So righteous women are devoutly obedient".
An exception would have been noted in the ahadith, to the effect that 'disobedient women whose husbands have not yet earned the right are ...
There is great reward in teaching knowledge one has, and the reward one gets when the person whom is guided through the knowledge you gave, is that the reward they get you also get.
مَنْ عَلَّمَ عِلْمًا فَلَهُ أَجْرُ مَنْ عَمِلَ بِهِ لاَ يَنْقُصُ مِنْ
Whoever teaches some knowledge will have the reward of the one who
acts upon it, without ...
Yes, the general ruling from Quran is that it's obligatory to get married.
But the Quran also exempts men from those who cannot afford it.
Yet, Allah also tells us that there's richness in marriage and to seek it. In Surah an-Noor 24:32 =
And marry the unmarried among you and the righteous among your male slaves and female slaves. If they should be ...
Of course yes. When a Muslim brother or a sister needs help, we have to help. But as much as we can. Even with dua, or sending money and... . But if you wanted and you couldn’t, it’s OK. In your example, you government doesn't let you to help them, you should try again but if you couldn’t, its fine.
You are not obligated to be marry if you have your reasonable reasons BUT you have to be sure of some things.
You can stay away from haram, acts and thoughts. What i mean if this will affect you once and make you fall in haram then you have to get married.
Also you have to know that a married man is better within ALLAH and there are many hadith about ...
This is what the Qur'an says about Daawah.
By time, Indeed, mankind is in loss, Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience. (Qur'an 103)
The main purpose of Daawah is that when a person is facing a hard time and he might be going in the wrong direction, then his fellow ...
According to Jews, Judaism is only for the children of Israel while laws of Noah are applicable to all humanity. Therefore laws of Judaism are only expected to be fulfilled by Jews, but the 7 laws of Noah are expected to be observed by everyone.
Muslims believe that Islam is universally applicable. So, it should be observed by all. As user4841 answered, ...
Yes, this is commandment of Allah in quran. And not in one place, we find this in enamores places in quran and hadees. Collecting them, we can conclude it is obligatory.
Though, for a believer, commandment of Allah is enough. If Allah has commanded us, so we should do as it. Without questioning if it's obligatory or not. Because if your lord say so, just do ...
In Sahih Muslim, Book #1 Hadith #48 it says:
“He who amongst you sees something abominable should modify it with his hand; and if he has not enough strength to do it, then he should do it with his tongue, and if he has not strength enough to do it, even then he should abhor it from his heart, and that is the least of faith.”
Take this into account also: ...
In the name of God, The Beneficent, The Merciful
You’re allowed to stay in a non Muslim country, but this only if you’re able to practice the Islamic stuff such as praying, if you’re not able, then move to another Muslim country.
According to al-Islam.org you can migrate or visit any non Muslim land you wish. But when you visit, you have to spread Islam so ...
According to sahih hadith like this one:
The Messenger of Allah (ﷺ) used to place his right hand on his left
hand, then he folded them strictly on his chest in prayer.
Grade : Sahih (Al-Albani)
Sunan Abi Dawud, In-book reference (Kitab Al-Salat): Book 2, Hadith 369
Hands will be on the chest.
There are many Ayat & Hadith about parents. I will start with the famous one.
وَقَضَى رَبُّكَ أَلاَّ تَعْبُدُواْ إِلاَّ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ
أَحَدُهُمَا أَوْ كِلاَهُمَا فَلاَ تَقُل لَّهُمَا أُفٍّ وَلاَ
تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلاً كَرِيمًا
And your Lord has commanded that you ...
The husband is responsible for his wife and children ( taking care of them monetarily or otherwise), and the wife is responsible for obeying her husband at all times. Obeying her husband encompasses anything the husband asks her to do or not do, provided it doesn't violate religious commandments ( such as telling her she can't pray, fast, etc). Those are the ...
The most known examples are the funeral prayer (salat al-Janazah beside the janazah -burying itself- and the ghusl of the dead person), jihad, memorizing quran, getting or seeking knowledge, enjoining what is good and forbidding what is evil and ijtihad.
What constitutes fard al-kifaya فرض كفاية is that it is an obligation on the Ummah, but if any of them ...
This answer is based on my knowledge and research.
May Allah Grant me strength to guide you well, right and forgive me for my mistake
Its good that you make Dua (Allah very much like this act), Well, who don't ask Dua (in sense of arrogance(Ghuroor & Takabbur) ) will consider himself in hell. here some ayat and some more details. link1 Link2
I am ...
1- The Messenger (PBUH) said "Teach your kids to pray when they are 7 years and enforce it on them when they are 10 years.”
2- In another Hadith (Prophetic statement) he said "Play with your son for 7 years, discipline him for 7 years and take him as a friend for 7 years. Means between 14 and 21 according to the conditions. Some youth become independent ...
How does Satan misguide people? Many people at once...
Who is there set by Allah to guide people against Satan at once?
Who is there to guide people for every era and age? Shouldn't there be one who does have that power as well?
The messengers (Hujjats) of Allah have always been there to guide people... ALL people in the world... even though if they aren't ...
Yes in Islam you must always help another brother or sister no matter where they are from if they are in need of help and you are able to help them.
Also you should be happy about helping them because their dua is getting answered through you and Allah will reward you for your help.
It is also good to help non-Muslims not just Muslims. There is a Hadith ...
I found this topic talking about the subject (Arabic) here
وأما عن السن الذي تنتهي فيه مسؤولية الأبوين عن أبنائهم فسبق أنها إلى
البلوغ، أما بعد البلوغ فالمسؤولية تقع عليهم، ولا يبقى على الوالدين إلا
النصح والتوجيه والأمر بالمعروف والنهي عن المنكر، شأنهما في ذلك مع
أولادهما شأن المسلم مع أخيه المسلم.
So according to this fatwa, parents ...
Without doubt, passing knowledge and giving Naseeha (Advice) is an important thing is Islam. Allah says (Surat Al-Mā'idah - 5):
Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed. (78) They used not to prevent one ...
These are some basic rules now I can remember:
يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ /
كَبُرَ مَقْتًا عِندَ اللَّـهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ
O ye who believe! Why say ye that which ye do not? / Grievously odious
is it in the sight of Allah that ye say that which ye do not. [61:2,3]