I understand that most scholars believe in abrogated verses in the Quran, while they differ on the conditions needed to claim a verse to be abrogated. Some fully deny the theory of abrogation in the Quran. Some scholars seems also deny naskh tilawa (i.e removed verses from the Quran).
Which sunni scholars deny naskh tilawa?
These scholars also (or automatically) deny the ahadith which speaks about certain verses been removed from the quran, such as the one mentioned in this question, and the hadith of Aicha (1,2).
When I mention scholars in my quesiton, I include (all kinds of) scholars: hadith, al-usuliyoun (of usul al fiqh), fiqh, tafsir.