Surah 35:8 states, "Allah leaves to stray whom He wills, and guides whom He wills."
How can a merciful God (ar-Rahim) do this? How does this fit with Islamic sotierology?
Allah answers the question of whom and why he leads astray in plenty of places of the Quran.
Allah says:
He misguides many thereby and guides many thereby. And He misguides not except the defiantly disobedient, (2:26)
Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few. (4:155)
Allah has sent him astray due to knowledge (45:23)
The verses of qadr (predestination) in the Quran should not be misconstrued to contradict free will. In Islam, we believe in qadr and free will simultaneously (compatibilism), and we do not believe either contradicts the other.
Everything occurs due to Allah's will, but human actions are special in that—despite occurring due to Allah's will—they are also willed by humans and the moral responsibility is for the human who did them.
This is difficult to understand for us because we think the one who wills an action as morally responsible all the time and we cannot imagine the possibility of two wills. However, the difficulty of imagining it is no reason to reject it.
We believe in what Allah has revealed in the Quran and Sunnah, and He has said humans will their actions and so does He will their actions to occur. And the human is morally culpable.
This duality is explicitly mentioned in the Quran when Allah says:
Indeed, this is a reminder, so he who wills may take to his Lord a way.
And you do not will except that Allah wills. Indeed, Allah is ever Knowing and Wise. (76:29-30)
And Allah knows best.
Everything occurs due to Allah's will, but human actions are special in that—despite occurring due to Allah's will—they are also willed by humans and the moral responsibility is for the human who did them.
OK. if Allah's will is prior to His creations' wills, then this distinction collapses, because Allah is omnipotent. Therefore, the question of moral agency (on the part of Allah's creation) is moot.
The verses of qadr (predestination) in the Quran should not be misconstrued to contradict free will. In Islam, we believe in qadr and free will simultaneously (compatibilism)
This seems like a sufficiently thorny problem that there can't possibly be unanimity of all Islamic scholars on this point. Just a guess.
I think It's like a otome game, the creator of the otome game give you free choice but no matter which path you choose, creator know your final destination for evey signal choice.
otome
thing is. Can you explain in generic western terms?