Skip to main content
added 1 character in body
Source Link

No,what what you said isn't true, this narration is not related to the establishment of a government, but rather is meant a call or uprising.

Invite has two types:

  1. callCall to the void and non-religious purposes which is related to self (nafs) and is doomed.

  2. callCall to remove void and for right purposes which is approved by Imams.

In this narrative,that that flags have been raised to invite to self (nafs) purposes, not flags which have been raised for the invitation to the right.

In other words,flag which is Opposite of Ghaem is idolatrous,not flag which supports Ghaem.

This narrative from Imam Baqir (a.s.) confirms it, which says:

Everyone who raises "the flag of mislead" is Taghut (satanic rebellion)." (Alkafi, vol. 8, p. 297)

It is likely that this narrative was about a particular case in the past and is specific to that situation. It means that certain issues about invitations and flags was raised at that time which caused public debate and the Imam said that in response to the controversies surrounding them.

If we apply the narration to all times circumstances, it will conflict with many other hadiths that describe other uprisings that are just and rightful:

  • "There is no flag more guiding than the flag of Yamani, it is the flag of guidance, because he calls to your Sahib (owner, i.e. the Imam), so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited (Should be given to them free), and once Yamani appears, rise for him, because his flag is the flag of guidance, and it is not right any Muslim to turn away from him, and who ever turns away from him, he will be of the people of hell, because he (Yemeni) calls to the truth and to the right path. (Bihar al-Anwar, vol. 52, p. 230).

  • Prophet (PBUH) said: "People will rise from the east and prepare the groudnground for government of Mahdi (as). (Bihar al-Anwar, vol. 51, p. 87).

  • Jabir ibn 'Abdullah said: I heard the Prophet (PBUH) said: "A group of my Ummah will steadfastly crusade for the right and will win until the Day of Resurrection comes". (Sahih Muslim)

  • Prophet (PBUH) said: "This religion will persist and the groups of Muslims firghtfight for it until the Day of Judgment comes."(Sahih Muslim)

Interpreting the hadith as forbidding all forms of struggle for good also conflicts with narrations stressing jihad and enjoining good and forbidding wrong. Because defense of Islam and Muslims is the most important obligation and duty in kitab and sunnah.

Therefore the denounces those flags that call to egoistic ends, not flags which have been raised for invitation to the right.

No,what you said isn't true, this narration is not related to the establishment of a government, but rather is meant a call or uprising.

Invite has two types:

  1. call to the void and non-religious purposes which is related to self (nafs) and is doomed.

  2. call to remove void and for right purposes which is approved by Imams.

In this narrative,that flags have been raised to invite to self (nafs) purposes, not flags which have been raised for the invitation to the right.

In other words,flag which is Opposite of Ghaem is idolatrous,not flag which supports Ghaem.

This narrative from Imam Baqir (a.s.) confirms it, which says:

Everyone who raises "the flag of mislead" is Taghut (satanic rebellion)." (Alkafi, vol. 8, p. 297)

It is likely that this narrative was about a particular case in the past and is specific to that situation. It means that certain issues about invitations and flags was raised at that time which caused public debate and the Imam said that in response to the controversies surrounding them.

If we apply the narration to all times circumstances, it will conflict with many other hadiths that describe other uprisings that are just and rightful:

  • "There is no flag more guiding than the flag of Yamani, it is the flag of guidance, because he calls to your Sahib (owner, i.e. the Imam), so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited (Should be given to them free), and once Yamani appears, rise for him, because his flag is the flag of guidance, and it is not right any Muslim to turn away from him, and who ever turns away from him, he will be of the people of hell, because he (Yemeni) calls to the truth and to the right path. (Bihar al-Anwar, vol. 52, p. 230).

  • Prophet (PBUH) said: "People will rise from the east and prepare the groudn for government of Mahdi (as). (Bihar al-Anwar, vol. 51, p. 87).

  • Jabir ibn 'Abdullah said: I heard the Prophet (PBUH) said: "A group of my Ummah will steadfastly crusade for the right and will win until the Day of Resurrection comes". (Sahih Muslim)

  • Prophet (PBUH) said: "This religion will persist and the groups of Muslims firght for it until the Day of Judgment comes."(Sahih Muslim)

Interpreting the hadith as forbidding all forms of struggle for good also conflicts with narrations stressing jihad and enjoining good and forbidding wrong. Because defense of Islam and Muslims is the most important obligation and duty in kitab and sunnah.

Therefore the denounces those flags that call to egoistic ends, not flags which have been raised for invitation to the right.

No, what you said isn't true, this narration is not related to the establishment of a government, but rather is meant a call or uprising.

Invite has two types:

  1. Call to the void and non-religious purposes which is related to self (nafs) and is doomed.

  2. Call to remove void and for right purposes which is approved by Imams.

In this narrative, that flags have been raised to invite to self (nafs) purposes, not flags which have been raised for the invitation to the right.

In other words,flag which is Opposite of Ghaem is idolatrous,not flag which supports Ghaem.

This narrative from Imam Baqir (a.s.) confirms it, which says:

Everyone who raises "the flag of mislead" is Taghut (satanic rebellion)." (Alkafi, vol. 8, p. 297)

It is likely that this narrative was about a particular case in the past and is specific to that situation. It means that certain issues about invitations and flags was raised at that time which caused public debate and the Imam said that in response to the controversies surrounding them.

If we apply the narration to all times circumstances, it will conflict with many other hadiths that describe other uprisings that are just and rightful:

  • "There is no flag more guiding than the flag of Yamani, it is the flag of guidance, because he calls to your Sahib (owner, i.e. the Imam), so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited (Should be given to them free), and once Yamani appears, rise for him, because his flag is the flag of guidance, and it is not right any Muslim to turn away from him, and who ever turns away from him, he will be of the people of hell, because he (Yemeni) calls to the truth and to the right path. (Bihar al-Anwar, vol. 52, p. 230).

  • Prophet (PBUH) said: "People will rise from the east and prepare the ground for government of Mahdi (as). (Bihar al-Anwar, vol. 51, p. 87).

  • Jabir ibn 'Abdullah said: I heard the Prophet (PBUH) said: "A group of my Ummah will steadfastly crusade for the right and will win until the Day of Resurrection comes". (Sahih Muslim)

  • Prophet (PBUH) said: "This religion will persist and the groups of Muslims fight for it until the Day of Judgment comes."(Sahih Muslim)

Interpreting the hadith as forbidding all forms of struggle for good also conflicts with narrations stressing jihad and enjoining good and forbidding wrong. Because defense of Islam and Muslims is the most important obligation and duty in kitab and sunnah.

Therefore the denounces those flags that call to egoistic ends, not flags which have been raised for invitation to the right.

information and phrasing defects fixed.
Source Link
infatuated
  • 4k
  • 1
  • 20
  • 42

No,what you said isn't true,this narrative this narration is not related to the establishment of a government, but rather is meant to invitea call or uprising.

1.invitation to the void and non-religious purposes which is related to self (nafs) and is doomed.

2.invitation to remove void and for right purposes which is approved by Imams.

  1. call to the void and non-religious purposes which is related to self (nafs) and is doomed.

  2. call to remove void and for right purposes which is approved by Imams.

This narrative from Imam Baqir (a.s.) Confirmsconfirms it,which which says:

( من رفعَ رَايَةَ ضَلَالَةٍ فَصَاحِبُهَا طَاغُوتٌ Everyone who raises "the flag of mislead" is Taghut (الكافي جsatanic rebellion)." :(Alkafi, vol. 8 ص :, p. 297)

"Everyone who raise "error flag" is idolatrous."(Alkafi,volume:8.page:297)

It is likely that this narrative was about a particular case in the past and is specific to that conditionsituation.means It means that certain featuresissues about invitations and flags bewas raised at that time which causecaused public debate and the Imam to responses questions,saidsaid that narrativein response to the controversies surrounding them.

If we express this narrative in all time and forapply the narration to all conditionstimes circumstances,It has it will conflict with many invitations to right,includingother hadiths that describe other uprisings that are just and rightful:

لَيْسَ فِي الرَّايَاتِ أَهْدَى مِنْ رَايَةِ الْيَمَانِيِّ هِيَ رَايَةُ هُدًى لِأَنَّهُ يَدْعُو إِلَى صَاحِبِكُمْ فَإِذَا خَرَجَ الْيَمَانِيُّ حَرَّمَ بَيْعَ السِّلَاحِ عَلَى النَّاسِ وَ كُلِّ مُسْلِمٍ وَ إِذَا خَرَجَ الْيَمَانِيُّ فَانْهَضْ إِلَيْهِ فَإِنَّ رَايَتَهُ رَايَةُ هُدًى وَ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَلْتَوِيَ عَلَيْهِ فَمَنْ فَعَلَ فَهُوَ مِنْ أَهْلِ النَّارِ لِأَنَّهُ يَدْعُو إِلَى الْحَقِّ وَ إِلى‏ طَرِيقٍ مُسْتَقِيم بحارالأنوار ج:52 ص:230‏

  • "There is no flag more guiding than the flag of Yamani, it is the flag of guidance, because he calls to your Sahib (owner, i.e. the Imam), so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited (Should be given to them free), and once Yamani appears, rise for him, because his flag is the flag of guidance, and it is not right any Muslim to turn away from him, and who ever turns away from him, he will be of the people of hell, because he (Yemeni) calls to the truth and to the right path. (Bihar al-Anwar, vol. 52, p. 230).

  • Prophet (PBUH) said: "People will rise from the east and prepare the groudn for government of Mahdi (as). (Bihar al-Anwar, vol. 51, p. 87).

  • Jabir ibn 'Abdullah said: I heard the Prophet (PBUH) said: "A group of my Ummah will steadfastly crusade for the right and will win until the Day of Resurrection comes". (Sahih Muslim)

  • Prophet (PBUH) said: "This religion will persist and the groups of Muslims firght for it until the Day of Judgment comes."(Sahih Muslim)

  • "There is no flag better than flag of Yamani, it is the flag of faith and dedication, because he calls to your possessor, so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited(Should be given to them free),and if the Yamani appears, stand up to him, because his flag is the flag of faith, and it is prohibited for any Muslim to turn away from him, and who ever turns away from him, then he's from the people of hell, because he (Yemeni) calls to the truth and to the right path.(Bihar_al_Anwar volume:52.page:230)

  • Prophet (PBUH) said:"People will rise from the east and will make areas ready for government of Mahdi (as).(Bihar_al_anwar,volume:51.page:87)

  • Jabir ibn 'Abdullah said,I heard the Prophet (PBUH) said:

"Continuously a group of my ummat will crusade based on right and will win untilInterpreting the Day of Resurrection comes ".(Sahih Muslim)

  • Prophet (PBUH) said: "This religion will be held constant and the groups of Muslims do jihad for it until the Day of Judgment comes."(Sahih Muslim)

Also This Interpretationhadith as forbidding all forms of narrative has conflictstruggle for good also conflicts with narratives which are aboutnarrations stressing jihad and  enjoining good and forbidding wrong. Because defense of Islam and Muslims is the most important obligation and duty in kitab and sunnah.

So in this case thisTherefore the denounces those flags are raised to invitethat call to self (nafs) purposesegoistic ends, not flags which have been raised for the invitation ofto the right.

reference : Principles of Islamic jurisprudence

No,what you said isn't true,this narrative is not related to the establishment of a government, but rather is meant to invite.

1.invitation to the void and non-religious purposes which is related to self (nafs) and is doomed.

2.invitation to remove void and for right purposes which is approved by Imams.

This narrative from Imam Baqir (a.s.) Confirms it,which says:

( من رفعَ رَايَةَ ضَلَالَةٍ فَصَاحِبُهَا طَاغُوتٌ (الكافي ج : 8 ص : 297

"Everyone who raise "error flag" is idolatrous."(Alkafi,volume:8.page:297)

It is likely that this narrative was about a case in the past and is specific to that condition.means certain features about invitations and flags be raised at that time which cause public debate and the Imam to responses questions,said that narrative.

If we express this narrative in all time and for all conditions,It has conflict with many invitations to right,including:

لَيْسَ فِي الرَّايَاتِ أَهْدَى مِنْ رَايَةِ الْيَمَانِيِّ هِيَ رَايَةُ هُدًى لِأَنَّهُ يَدْعُو إِلَى صَاحِبِكُمْ فَإِذَا خَرَجَ الْيَمَانِيُّ حَرَّمَ بَيْعَ السِّلَاحِ عَلَى النَّاسِ وَ كُلِّ مُسْلِمٍ وَ إِذَا خَرَجَ الْيَمَانِيُّ فَانْهَضْ إِلَيْهِ فَإِنَّ رَايَتَهُ رَايَةُ هُدًى وَ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَلْتَوِيَ عَلَيْهِ فَمَنْ فَعَلَ فَهُوَ مِنْ أَهْلِ النَّارِ لِأَنَّهُ يَدْعُو إِلَى الْحَقِّ وَ إِلى‏ طَرِيقٍ مُسْتَقِيم بحارالأنوار ج:52 ص:230‏

  • "There is no flag better than flag of Yamani, it is the flag of faith and dedication, because he calls to your possessor, so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited(Should be given to them free),and if the Yamani appears, stand up to him, because his flag is the flag of faith, and it is prohibited for any Muslim to turn away from him, and who ever turns away from him, then he's from the people of hell, because he (Yemeni) calls to the truth and to the right path.(Bihar_al_Anwar volume:52.page:230)

  • Prophet (PBUH) said:"People will rise from the east and will make areas ready for government of Mahdi (as).(Bihar_al_anwar,volume:51.page:87)

  • Jabir ibn 'Abdullah said,I heard the Prophet (PBUH) said:

"Continuously a group of my ummat will crusade based on right and will win until the Day of Resurrection comes ".(Sahih Muslim)

  • Prophet (PBUH) said: "This religion will be held constant and the groups of Muslims do jihad for it until the Day of Judgment comes."(Sahih Muslim)

Also This Interpretation of narrative has conflict with narratives which are about jihad and  enjoining good and forbidding wrong. Because defense of Islam and Muslims is the most important obligation and duty in kitab and sunnah.

So in this case this flags are raised to invite to self (nafs) purposes, not flags which have been raised for the invitation of right.

reference : Principles of Islamic jurisprudence

No,what you said isn't true, this narration is not related to the establishment of a government, but rather is meant a call or uprising.

  1. call to the void and non-religious purposes which is related to self (nafs) and is doomed.

  2. call to remove void and for right purposes which is approved by Imams.

This narrative from Imam Baqir (a.s.) confirms it, which says:

Everyone who raises "the flag of mislead" is Taghut (satanic rebellion)." (Alkafi, vol. 8, p. 297)

It is likely that this narrative was about a particular case in the past and is specific to that situation. It means that certain issues about invitations and flags was raised at that time which caused public debate and the Imam said that in response to the controversies surrounding them.

If we apply the narration to all times circumstances, it will conflict with many other hadiths that describe other uprisings that are just and rightful:

  • "There is no flag more guiding than the flag of Yamani, it is the flag of guidance, because he calls to your Sahib (owner, i.e. the Imam), so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited (Should be given to them free), and once Yamani appears, rise for him, because his flag is the flag of guidance, and it is not right any Muslim to turn away from him, and who ever turns away from him, he will be of the people of hell, because he (Yemeni) calls to the truth and to the right path. (Bihar al-Anwar, vol. 52, p. 230).

  • Prophet (PBUH) said: "People will rise from the east and prepare the groudn for government of Mahdi (as). (Bihar al-Anwar, vol. 51, p. 87).

  • Jabir ibn 'Abdullah said: I heard the Prophet (PBUH) said: "A group of my Ummah will steadfastly crusade for the right and will win until the Day of Resurrection comes". (Sahih Muslim)

  • Prophet (PBUH) said: "This religion will persist and the groups of Muslims firght for it until the Day of Judgment comes."(Sahih Muslim)

Interpreting the hadith as forbidding all forms of struggle for good also conflicts with narrations stressing jihad and enjoining good and forbidding wrong. Because defense of Islam and Muslims is the most important obligation and duty in kitab and sunnah.

Therefore the denounces those flags that call to egoistic ends, not flags which have been raised for invitation to the right.

Source Link
beautiful mind
  • 2.3k
  • 1
  • 13
  • 30

No,what you said isn't true,this narrative is not related to the establishment of a government, but rather is meant to invite.

Invite has two types:

1.invitation to the void and non-religious purposes which is related to self (nafs) and is doomed.

2.invitation to remove void and for right purposes which is approved by Imams.

In this narrative,that flags have been raised to invite to self (nafs) purposes, not flags which have been raised for the invitation to the right.

In other words,flag which is Opposite of Ghaem is idolatrous,not flag which supports Ghaem.

This narrative from Imam Baqir (a.s.) Confirms it,which says:

( من رفعَ رَايَةَ ضَلَالَةٍ فَصَاحِبُهَا طَاغُوتٌ (الكافي ج : 8 ص : 297

"Everyone who raise "error flag" is idolatrous."(Alkafi,volume:8.page:297)

It is likely that this narrative was about a case in the past and is specific to that condition.means certain features about invitations and flags be raised at that time which cause public debate and the Imam to responses questions,said that narrative.

If we express this narrative in all time and for all conditions,It has conflict with many invitations to right,including:

لَيْسَ فِي الرَّايَاتِ أَهْدَى مِنْ رَايَةِ الْيَمَانِيِّ هِيَ رَايَةُ هُدًى لِأَنَّهُ يَدْعُو إِلَى صَاحِبِكُمْ فَإِذَا خَرَجَ الْيَمَانِيُّ حَرَّمَ بَيْعَ السِّلَاحِ عَلَى النَّاسِ وَ كُلِّ مُسْلِمٍ وَ إِذَا خَرَجَ الْيَمَانِيُّ فَانْهَضْ إِلَيْهِ فَإِنَّ رَايَتَهُ رَايَةُ هُدًى وَ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَلْتَوِيَ عَلَيْهِ فَمَنْ فَعَلَ فَهُوَ مِنْ أَهْلِ النَّارِ لِأَنَّهُ يَدْعُو إِلَى الْحَقِّ وَ إِلى‏ طَرِيقٍ مُسْتَقِيم بحارالأنوار ج:52 ص:230‏

  • "There is no flag better than flag of Yamani, it is the flag of faith and dedication, because he calls to your possessor, so if the Yamani comes out, selling weapons to people or any Muslim becomes prohibited(Should be given to them free),and if the Yamani appears, stand up to him, because his flag is the flag of faith, and it is prohibited for any Muslim to turn away from him, and who ever turns away from him, then he's from the people of hell, because he (Yemeni) calls to the truth and to the right path.(Bihar_al_Anwar volume:52.page:230)

  • Prophet (PBUH) said:"People will rise from the east and will make areas ready for government of Mahdi (as).(Bihar_al_anwar,volume:51.page:87)

  • Jabir ibn 'Abdullah said,I heard the Prophet (PBUH) said:

"Continuously a group of my ummat will crusade based on right and will win until the Day of Resurrection comes ".(Sahih Muslim)

  • Prophet (PBUH) said: "This religion will be held constant and the groups of Muslims do jihad for it until the Day of Judgment comes."(Sahih Muslim)

Also This Interpretation of narrative has conflict with narratives which are about jihad and enjoining good and forbidding wrong. Because defense of Islam and Muslims is the most important obligation and duty in kitab and sunnah.

So in this case this flags are raised to invite to self (nafs) purposes, not flags which have been raised for the invitation of right.

reference : Principles of Islamic jurisprudence