Yes the Quran can be touched without Wudu'. It is not compulsory/you do not have to make wudu to read the Quran. Although it is liked to read the Quran on wudu based on the Prophet's (peace and blessings be upon Him) saying:
إِنِّي كَرِهْتُ أَنْ أَذْكُرَ اللَّهَ عَزَّ وَجَلَّ إِلاَّ عَلَى
I disliked remembering Allah except in the state of ...
The scholars differed about some of the reasons that breaks wudu'. but i'll mention in this answer reasons that have a vivid evidence, and there's no differs between scholars about it:
Any discharge from the front or back passage (urine, stools, wind,etc.) 1
Sleeping long enough that you can't tell if you discharge or not. 2
Touching a woman's body with ...
As Medi1Saif said in the comments. Washing the feet is an essential part of Wudu:
Quran 5:6 O you who have believed, when you rise to [perform]
prayer, wash your faces and your forearms to the elbows and wipe over
your heads and wash your feet to the ankles. And if you are in a state
of janabah, then purify yourselves ...
And most people use a sink ...
Touching urine or any kind of Najas doesn't invalidate wudu. According to the Hanafi Madhab Wudu invalidiates only in these cases:
(1) Discharging urine or stool
(2) Discharge of gases;
(3) Flowing of blood or pus out of anything part of the body;
(4) Vomiting in mouthful;
(5) To sleep lying down or by resting the body against something;
(6) To faint due to ...
No, a Mushaf of the Quran should not be touched without wudu.
The evidence is the verse of the Quran:
لا يمسه إلا المطهرون
None touch it except the purified.
— Quran 56:79
And the saying of the Prophet Muhammad ﷺ, with which he instructed 'Amr ibn Hazm as governor of Yemen:
لا يمس القرآن إلا طاهر
No-one should touch the Qur'an unless ...
This hadith appears in the collection of Ibn Majah, under the chapter "Concerning Moderation In Ablution And Avoiding Extravagance." This particular chain is classed "weak." link
However, this hadith appears in other collections. In particular, the version in Musnad Ahmad is graded Sahih by Ahmad Shakir. Al-Albani also collected this hadith in his Silsilah ...
First of all note if all of us needed to be purified to perform dhikr or du'a logically that would mean that women would have a vast disadvantage, only because of something Allah created: They have menses and they have the postpartum period which are long periods of time where they would not be allowed to communicate with Allah, while men can only become ...
Yes, praying with the same wudhu is valid. Although, it is Sunnah to perform ablution for every prayer as the Prophet (ﷺ) used to do so.
Narrated 'Amr bin 'Amir:
Anas said, "The Prophet (ﷺ) used to perform ablution for every
prayer." I asked Anas, "What did you used to do?' Anas replied, "We
used to pray with the same ablution until we break it ...
No, there is no authentic Hadith regarding wiping the neck. It should not be wiped.
See relevant fatwa by Bin Baz in Arabic or in English. In summary, there is a weak Hadith that Hanafi's followed, but it isn't authentic. A discussion of that Hadith and others can be found here (in Arabic). An additional reference is here (in Arabic too).
It sounds like you are confusing ghusl and wudu.
Ghusl is a full body wash. It is required in order to lift a state of major ritual impurity (intercourse, ejaculation, menses, post-partum bleeding).
Wudu is simply ritual ablution, required to lift a state of minor ritual impurity (such as from using the restroom or passing gas). It only involves rinsing ...
Welcome back! Watch a few videos to familiarize yourself with the prayer (such as this one) and with the washing process to purify oneself for prayer.
When you enter the masjid, keep your shoes aside in the racks provided for that purpose and head over to the prayer area.
If there is time before the sermon or before the prayer starts, offer two units of ...
There is considerable debate whether touching your own private parts breaks wudu, the ruling heavily depends on madhhab. As for shafii fiqh, "reliance of the traveler" (unless I'm mistaken, this is the most respected legal manual in the shafii school) mentions that it does not matter whose private parts you touch, and whether you do it intentionally or not; ...
There are four Mandatory things (Farz) in Wuzu.
Wash face one time.
Wash hands till elbow one time.
do masah of one-forth of head one time
wash feet with ankle one time.
(Surah Ma'idah - Ayah 6)
O you who have believed, when you rise to [perform] prayer, wash your faces and your forearms to the elbows and wipe over ...
It is a recommended Sunnah to sleep in a state of ritual purity.
[Shurunbulali, Maraqi al-Falah]
There are 5 benefits of sleeping with Wudhoo:
Angels would pray for you (make dua)
The Messenger of Allah (Allah bless him and give him peace) said,
“When you go to bed, you should perform the ablution (wudu) for the prayer, and then lay down on your right ...
No it is not obligatory to urinate standing up, but it is Sunnah to urinate sitting down.
It was narrated that 'Aishah said:
"Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting."
The Prophet did so because this was more concealing, and it reduces the risk of any ...
This concept comes from a weak chained Hadith:
إِنَّ الْغَضَبَ مِنْ الشَّيْطَانِ وَإِنَّ الشَّيْطَانَ خُلِقَ مِنْ
النَّارِ وَإِنَّمَا تُطْفَأُ النَّارُ بِالْمَاءِ فَإِذَا غَضِبَ
Anger is from Shaytan and Shaytan is made from fire. Verily fire is
put out with water, so if any of you become angry, then make Wudu'
No you are not able to say prayer with "Napaak"" clothes and body. You are saying that you are in university so you have to first change your clothes if possible otherwise wash your clothes and body parts that where you are sure that urine dropped on that area and you see it. If your clothes color is like you can't judge that where urine dropped then you ...
There are just 7 things which invalidate wodhu:
Passing of urine.
Passing wind from the rear.
A sleep, deep enough to restrict sight and hearing.
Things on account of which a person loses his sensibility, like insanity, intoxication or unconsciousness.
as you can see, being in the state of Nijasah (impurity) is not ...
Wudhu becomes void when at least one of the following seven things happens:
1.Passing of urine.
3.Passing wind from the rear.
4.A sleep that is deep enough to restrict sight AND hearing. so if the eyes do not see anything, but the ears can hear, Wudhu does not become void.
5.Things because of which a person loses his sensibility, like ...
Hadhrat Aa'ishah (Radhiyallaahu Anhaa) narrates that Rasulullah (Sallallaahu Alayhi wa Sallam) had a cloth which he used after Wudhu (Tirmidhi V1 P89).
Hadhrat Maymoonah (Radhiyallaahu Anhaa) says that once she presented a cloth to Rasulullah (Sallallaahu Alayhi wa Sallam) but he did not take it, instead he brushed the water off with his hands(Bukhaari V1 ...
Please consider the following two hadiths:
عن أم سلمة، قالت: قلت يا رسول الله إني امرأة أشد ضفر رأسي فأنقضه لغسل
الجنابة؟ قال: «لا. إنما يكفيك أن تحثي على رأسك ثلاث حثيات ثم تفيضين
عليك الماء فتطهرين»
Umm Salama reported: I said: Messenger of Allah, I am a woman who
has closely plaited hair on my head; should I undo it for taking a
This is answer of your comment :
Yes in some Mosque there is a setup to keep your bag or jacket but in some Mosque there is not on that occasions I keep my bag or jacket beside back wall or side wall (not at the front wall case it hard to get after prayer). and most of Mosque I said prayer there is no place to wipe water of your face and hand so it is okay ...
1. According to Grand Ayatollah Sistani's Fatwa, when performing Tayammum, You should remove any obstruction which might be on your forehead, palms and on the back of your hands. Anything stuck on the skin of these parts should be removed.
2. The onus is on followers to specify Whether something is obstruction or not.
However putting on make-up in ...
Well we must make a difference between at least two things:
Water that remains after doing wudu
This is clearly clean according to all sunni madhabs
Water which already has been used for wudu(water that already cleaned some parts of the body):
It's considered clean but with some differences:
Maliki say: it's makroh to use if there is cleaner water!
According to this fatwa (Arabic and Urdu are available) ghusl is not needed and in cases, assuming the woman was clean (has performed wudu' before the "intervention") she even doesn't have to perform wudu', because wudu' would only be necessary if she had some discharge, but this is a sign of pleasure.
Some quotes from this fatwa:
قال النووي رحمه ...
The things that invalidate wudu' (abltuion) are:
Any discharge from the front or back passage.
Emission of urine or stools from anywhere other than the urethra or anus.
Losing one’s mind as an insanity or by losing it temporarily for a certain length of time for some reason such as sleep, unconsciousness, intoxication, etc.
Touching one’s private parts (...