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8

For context, I shall quote a related Qur'anic ruling: [Al-Baqarah 228] Divorced women remain in waiting for three [menstrual] periods… This defines the period of waiting — the period in which a wife cannot re-marry and the couple still has the right to reconcile before the divorce is finalized — in terms of menstrual periods, at least ...


6

It is generally accepted that sex after talak is reconcilation if it is done within the waiting period. According to Sunnī and Shīʻa jurisprudence, the couple is supposed to try to reconcile during the waiting period, with the help of mediators from each family. If the couple breaks the waiting period by engaging in sexual intercourse, they are deemed to ...


5

No, women in general, regardless of age or any situation, cannot divorce. But yes, she can ask for Khul' (خُلع in Arabic), or "Take off" literally. Please take this chosen response as a serious advice. I did some researches and I found that you are eligible for Khul because in Islam Divorce is only for men, and women can only ask for Khul' from the Islamic ...


5

Source: Fatwa Translated: If the woman is in her ('Iddah) than she is still considered married, and it is ok for her husband to speak to her, even about his love for her, for that might get her back with him. But if the woman is totally divorced, than the man must talk to her like he talks to any other women. And it is ok to speak about things ...


5

According to Qur'an divorce requires witness: At-talq:65/2. A man can start the process of divorce in presence of no one but it should be completed and committed with two witnesses after they fulfilled their term otherwise the divorce is not done and they return to their normal life.


5

Yes she is even not recommended to leave (one could even say it is her duty to stay) her husbands house (assuming he is the owner of course) until the end of the 'idah! And IMO any view which differs to that needs strong arguments as the Quran clearly says so. If you read the Quran you will find how talaq should be handled: Divorce is twice. Then, either ...


4

Salaams sister, I am sorry to hear about your difficulties in married life and please be strong and hope to Allah to guide you to do the right thing. As a Muslim man, I can say that your husband has failed in his duties to you and your relationship. I cannot understand how he can behave this way and you need to involve people experienced in marriage ...


4

There is no concept of saying talaq thrice at once in Islam. So saying it or writing it, does not fulfill the conditions of the talaq, which renders it invalid.


4

I was given advice by my friend to divorce my wife and he was not clear to me or explained me the procedure and I was angry and in doubt about doing it but he and my brother pushed me. First of all, you should never take such a major decision as divorce when angry. In Islam, divorce is highly discouraged, but the provision is there in order to maintain ...


4

And those who accuse chaste women and then do not produce four witnesses - lash them with eighty lashes and do not accept from them testimony ever after. And those are the defiantly disobedient. (4) Except for those who repent thereafter and reform, for indeed, Allah is Forgiving and Merciful. (5) And for those who accuse their wives, but have no witnesses ...


4

Based on the few of info you've provided in your Question we have three cases two of them for the talaq with an accepted turn back: In case of a rij'i talaq (talaq were a turning back is possible) You can take back your wife within the 'idah (waiting period). But you should have witnesses for that, this may mean you (I'd say preferably both) should speak ...


3

Due to Islamic rules, there is no need to divorce a wife because of losing jobs! Because the divorce is the worst Halal in Islam. And according to a Hadith from Mohammad (pbuh), the sky is shaking when a divorce happening. But in your case, your husband may be frightened to be or feel ashamed in front of you. So there is two general steps to solve your ...


3

Nisa(4:35)-And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allah will cause it between them. Indeed, Allah is ever knowing and Acquainted [with all things]. May Allah negotiate your troubles.


3

Assalamualaikum sister, First of all, you should know that divorce is one of those acts, which are highly disliked by Allah and yet still permissible. In case of any issues between the husband and wife, they both should do anything to make this relationship work, but only if every single solution fails, and you are 100% sure that there is no hope for ...


3

You should divorce. Divorce is there fore a reason. It does not necessarily has to come because your husband is extremely cruel to you or he does not look after you very well. If there is no love in marriage and you do seem to imply, he is not a good husband, you should divorce but in a good way. It seems you care about your daughter. I am sure you will be ...


3

First, According to my knowledge for a non-muslim to become muslim he/she has to recite sura' Fatia. And just reciting is not enough. It should be felt from heart and be believed. This is absolutely not true, for a non-muslim to become a muslim needs nothing but saying Shahada and then make ghusl which is wajib in Maliki and Hanbali school and Sunna ...


3

About Divorce: Please look at the bottom of this page. Issue 2548: If a woman lays a condition at the time of Nikah that if her husband goes on a journey or, for example, does not give her maintenance for six months, she will have the right of divorce, the condition is void. However, if she lays a condition that if her husband goes on a journey or, for ...


3

One divorce is still a divorce. Assuming she has gone through her iddah period, then yes, she is free to marry another. The only difference between one divorce and three divorces is that three divorces is considered irrevokable; with one divorce, the couple still has the right to reconcile before the iddah has ended and retain their marriage. For further ...


3

AFAIK in islam divorce (talaq) can normally only come from the husband. Khula is a way for a wife to "buy herself free" if her husband doesn't want to divorce her, but she asked him for. This would at least mean that she gives him his mahr back to get ride of him. Then there is a 3rd possibility called Faskh فسخ which is a kind of an anullment of the ...


3

In the name of Allah, the most compassionate, the most merciful In regarding to your question that asked married by islam but hsband divorced me by saying it in english The Siqah (specific phrase or sentence which is recited for talaq or divorce), ought to be recited in Arabic. On the other hand, attendance (hearing the mentioned phrase) of two Aadel (...


3

Bismillah, Getting back to the marriage contract, which is the main point of this question: if the girl is too young to protest, since she could not have possibly given her consent and remained "silent", she would grow up into a relationship and a situation that she did not choose. And even if sexual intercourse is postponed, she would eventually ...


3

The majority of scholars see it is permissible to marry with intention of divorce but without being a condition in the contract, if it's mentioned in the marriage contract then the contract is invalid and so is the marriage. Mentioned that: Imam Shafei in "Al-Om" Imam Ibn Qudaamah in "Al-Moghni" Shaikh "Al-Dardir" Shaikh Ibn Taimeya" So the answer for ...


3

The 'iddah for a woman who has been given talaq is clearly defined in 2:228: Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. ... This is for the case of a woman who is in the age where she can have her menses. And this 'iddah ...


3

Feigning apostasy is neither allowed (as there is no feigning allowed), nor necessarily viable. A Muslim is not allowed to pretend not to be a Muslim, either through actions or words, except if forced on pain of death or severe physical harm: مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِن ...


3

It would be prudent to get divorce before moving forward. This will terminate the nikah if it was valid and will not do any harm if it was invalid. The Hanafis recognize as valid a marriage when you are an adult and its with your consent, so according to them the marriage will be valid and obviously you would need divorce. The rest view the marriage as ...


3

Khul' and the necessary conditions to make it legal The basis for khul' are verse (2:229): ... . But if you fear that they will not keep [within] the limits of Allah , then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah , so do not transgress them. And whoever transgresses the limits of ...


2

All perfect praise be to Allah This ayah is referring to taking two persons(one from each side) to solve the matter in good manner, as said in first part of the verse, if things get resolved in good manner that's great, but if they does not get settled, they should be separated. Their is no CONDITION mentioned here in this verse for a valid divorce to have ...


2

Your divorce is acceptable by law, but if you have not said the Arabic divorcing statement, this divorce is not acceptable by religion. As you are a man you have a right to divorce your wife by Arabic statement and with paying her your duties. If you have done all of above things, your divorce is OK.


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