— An-Nisa 43 —
O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have ...
The answer to this question is that there isn't a "specific way" as we have for wudhu or ghusl . The process of shaving can be done anyhow provided you exercise precaution in doing so.
As regards whether it is an obligation or optional, the jurists (may Allaah have mercy upon them) agreed that it is a recommended act for men and women, however, some ...
No it's not allowed to pray right after intercourse unless you first took a bath.
Sex brings upon a state of being in ceremonial impurity and requires ghusl [Surah al-Maidah 5:6]
Once you have taken a bath, only then can you pray.
Would Allah allow you to feed your baby something impure?
Milk is not among the things that break wudu': Which things break the wudu?
In verse (16:66) milk was declared as pure:
... We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
The scholars are in full consent that it is pure, here a ...
Your profile says that you are from India and this is an Indian tradition followed by Hindus for ages.
Let me assure you that there is no day that Islam considers inauspicious for cutting nails or trimming hair. This tradition has penetrated into Indian Muslims through Hinduism.
According to what I know and what I have heard about this tradition is that the ...
It is wajib for a mature man or woman to observe their prayers. Indeed, the Prophet has informed us that it is the prayers that would be the first deeds to be checked on the day of judgement:
"The first matter that the slave will be brought to account for on the
Day of Judgment is the prayer. If it is sound, then the rest of his
deeds will be sound. ...
If the person who prayers, doesn’t know that his/her clothes is Najis, and after the Salah figure it out that it was Najis, his/her Salah is considered as a correct Salah (prayer), but it is better to do it again in accordance with recommended precaution.
Accordingly it seems that your prayers are true. For further info. I suggest you to read the reference ...
There is considerable debate whether touching your own private parts breaks wudu, the ruling heavily depends on madhhab. As for shafii fiqh, "reliance of the traveler" (unless I'm mistaken, this is the most respected legal manual in the shafii school) mentions that it does not matter whose private parts you touch, and whether you do it intentionally or not; ...
There's a hadith about this:
It was narrated from 'Aishah that: Asma asked the Messenger of Allah about bathing after ones's period. He said: "One of you should take her water and lote leaves, and purify herself well, or thoroughly. Then she should pour water over her head and rub it vigorously so that the water reaches the roots of her hair. Then she ...
Ghusl (bath) is same for sexual impurity or menstruation.
Apart from cleaning obvious traces of impurities, the essential parts of ghusl are:
Pouring water on the whole body so that no patch remains dry at the end.Agreed upon
Having the intention of doing ghusl Shafis, Malikis
Rubbing the body with your hands or a tool Malikis
Rinsing the mouth and nostrils ...
There are three different fluids that may create confusion about taharah.
Maniy or many المني which is fluid secreted by either male or female at the time of orgasm or climax. It comes from a man in a thick and white form while that which comes from a woman is thin and yellow (the Colour however could depend on the health of a person, for details refer to ...
Basically there's a consensus that tayammum requires clean earth:
... And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allah is ever Pardoning and Forgiving. (4:43)
However the ...
Please consider the following two hadiths:
عن أم سلمة، قالت: قلت يا رسول الله إني امرأة أشد ضفر رأسي فأنقضه لغسل
الجنابة؟ قال: «لا. إنما يكفيك أن تحثي على رأسك ثلاث حثيات ثم تفيضين
عليك الماء فتطهرين»
Umm Salama reported: I said: Messenger of Allah, I am a woman who
has closely plaited hair on my head; should I undo it for taking a
There's nothing wrong with touching and playing with a dog. They are pure animals and no need for purifying yourself afterward.
It's a cultural stigma that has made dogs into filthy animals and it's not related to Islam.
So it's not haraam and it's not even disliked. Dogs use to wonder around and urinate in the masjid (mosque) during the time of ...
بسم الله الرحمن الرحیم
It won’t be counted as a haram (forbidden) act. In truth, it is not haram to touch dogs, but Islam emphasizes in order to preventing form being Najis (impure). Since as you possibly are aware, you should wash (by its conditions) your hand if you touch a dog(s) if:
You as a person who touches the dog or the dog be wet (one of them, or ...
The process of taking a bath after sex, or any janabah, includes washing of the head, but it's not necessary to wash all of the hair as this doesn't come in any teachings of the Prophet.
There are several hadiths on this issue. One from Umm Salma saying:
"O Allah's Messenger! I am a woman with braids on my head. Should I untie them for bath of janabah?"
I don't think so, as El BOKAHRY commented in the book of ghosl (one of biggest textbooks on this topic) chapter 24 (وقال عطاء يحتجم الجنب ويقلم أظفاره ويحلق رأسه وإن لم يتوضأ). Which means that you are permitted to cut your hair or nails even if you didn't do ablution
Hadhrat Aa'ishah (Radhiyallaahu Anhaa) narrates that Rasulullah (Sallallaahu Alayhi wa Sallam) had a cloth which he used after Wudhu (Tirmidhi V1 P89).
Hadhrat Maymoonah (Radhiyallaahu Anhaa) says that once she presented a cloth to Rasulullah (Sallallaahu Alayhi wa Sallam) but he did not take it, instead he brushed the water off with his hands(Bukhaari V1 ...
In The Name of Allah, The Most Beneficent, The Most Merciful.
Wet dreams during the day in Ramadan does not invalidate the fast because it is not intentional. The Qur'an says (interpretation of the meaning):
“Allaah burdens not a person beyond his scope” [Qur'an 2:286]
The Messenger of Allah said:
"Three things do not break the fast of the fasting ...
If you can't get this off even by washing, you have done enough effort to clean your pants! And therefore you can consider it as tahir!
The majority of scholars from the Maliki, Shafi'i and Hanbali school consider a tissue tahir if it was not possible to wash off the color of a najassa. As the color of a najassa is considered as one of the three parts or ...
What is a qullah?
First of all you should know that a qullah is basically a big vessel (search via google القلة). One could ask himself whether these vessels have been fabricated everywhere with the same volume....
The relatad ahadith about qullatayn (two qullahs) are linked in my answer on Levels of obligatoriness of rulings within schools of law. Here ...
When discussing the interpretation and rulings of shari'a on verse (5:96) in his tafssir imam al-Qurtobi quoted the known hadith saying:
"lts water is pure, and its dead creatures are halal."
(Sources: al-Muwatta' , sunan ibn Majah 1, 2, 3, 4, sunan abi Dawod, Jami' at-Tirmdihi, sunan an-Nasa'i 1, 2 and 3)
The same hadith was also quoted by ibn ...
No it isn't required by default.
In this context ghusl is only required if you have intercourse or an ejaculation (intercourse, wet dream, masturbation etc.).
For further information refer to my answers on If I feel a drop of urine come out when I’m performing ghusl, do I need to restart?? and What should be done after sex according to Islam? and the ...
Washing is the primary method of purifying an item that has been soiled by filth.
However the following are alternate 'concessions' which are valid in the Hanafi madhab, the second and fourth are also valid in the Maliki madhab, while none of these are valid in the preferred view of the Shafi'i and Hanbali madhabs:
Mani when dried can be scratched off.
The following is as per Ja`fari fiqh.
I am assuming when you say "bath", you are speaking about the ritual ghusl. There are three facets to this:
*After ghusl of Janabah, one must not do wuDu'.
*It is not necessary to do wuDu' after a wajib ghusl or a known mustaHabb ghusl. However, wuDu' is a precautionary recommendation after a known mustaHabb ghusl
The correct way is to use your left hand to do Istinja', and one should struggle to use the left hand and should get ones left hand used to it. And if one can't actually use his left hand for some reason, then you can use your right.
لا يكلف الله نفساً إلا وسعها لها ما كسبت وعليها ما اكتسبت ربنا لا
تؤاخذنا إن نسينا أو أخطأنا ربنا ولا تحمل علينا إصراً كما ...