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11

The verse doesn't say that God asked Adam to teach them the names, the verse says that God asked Adam to inform them about the names. The verb used is «أنبِئهُم» not «عَلِّمهُم». Their usage is quite different is Quran. The following is what I understand from Quran: The reason God tells Adam to inform the Angels about the names seems to be that God wants ...


10

Before going into the detail of the answer I'd like to turn your attention to the correct translation of " بِمَا فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ" which is: because of the advantage Allah has granted some of them over others, There are a few points by which your question can be answered: 1. Society will be established even if as few as two ...


10

For context, I shall quote a related Qur'anic ruling: [Al-Baqarah 228] Divorced women remain in waiting for three [menstrual] periods… This defines the period of waiting — the period in which a wife cannot re-marry and the couple still has the right to reconcile before the divorce is finalized — in terms of menstrual periods, at least ...


9

Allame Tabatabaee in his Al-Mizan exegesis argues that the two "foremost"s refers to those who are foremost in kheirat or good deeds, and thus are foremost in receiving Allah's rahma (compassion) and maqfira (forgiveness), that is foremost in Hereafter. He also narrates hadiths from Ahlul-bayt exemplifying the "Foremost" in Able son of Adam; the faithful ...


9

The Arabic term الأميين (translated in 62:2 as "the unlettered") is used more than once in the Qur'an to refer specifically to people who don't have knowledge of the Scripture. In the context of this verse, it is commonly interpreted to mean the pagan Arabs who were not People of the Book (i.e. neither Christian nor Jewish). The obvious interpretation of ...


9

If you are asking whether women are created with the sole purpose of being serene for men, and whether its important for them to marry and do that to achieve salvation. The answer is no. Quran 51:56 And I did not create the jinn and mankind except to worship Me. Women are subject to the same religious obligations as men such as prayer, fasting, ...


8

In short: یهود as it is used in the Qur'an refers specifically to the Jews during the time of the Prophet, whereas بنی اسرائیل refers to all descendants of Israel. All یهود are بنی اسرائیل, but not all بنی اسرائیل are یهود. In long: After the reign of Solomon, the ancient Kingdom of Israel broke into two separate kingdoms; the southern kingdom comprised ...


8

The source of the sounds (vocal organ) of the alphabetical letters ‘b’ and ‘m’ is one and the same: the lips. So by the passage of time ‘Makkah’ replaced ‘Bakkah’. It can thus be appreciated that the original and ancient name of the place was ‘Bakkah’. In the Quran when it is mentioned as a place of the ancient times (3:96) it has been named as ‘...


8

Wa alaikum salam. No, Satan is a djinn. And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. (...


8

All perfect praise be to Allah As this is a tafseer related question so this does not necessarily require references, but it requires to make it clear how these 2 ayahs are compatible. I will try to explain this, with help of of tafseer from Dr. Israr Ahmed (late), which you can listen(in urdu) here. There are many opinions about this, we will discuss 2 of ...


7

The reconciliation is that one is a general ruling (عموم), while the other is about a specific case (خصوص), i.e. an exception. A true contradiction would have existed if: the hadith too had a generic scope, e.g if it said "kill every non-muslim" OR the verse too had a specific scope, and the specified subject was the same group e.g. if it said &...


7

In one of his articles, Jules Janssens gave the following piece of information about Avicenna's comments on the Qurʾān: Six (or perhaps more correctly, five) such fragments seem to have circulated as independent treatises and have been edited by ʿĀṣī. They concern S. 24, v. 35 (the famous "Light-verse"); S. 41, 11-12a (Then He directed Himself...); S. 87 (...


7

You are confusing "obtaining slaves" with "enslaving people". It is right (@Aboudi can read about it here) that Islam restricts the way to enslave people to prisoners of war that are not Muslim, as well as their wives and children. But that does not mean one cannot buy human beings that are already slaves, effectively "obtaining new slaves". The verse ...


7

Simply believing that Allah exists isn't enough to be a believer. Even the polytheists during the time of the prophet believed that Allah existed, they just also believed that He was one of many gods. Christians believe that Allah exists, but they also believe that He has a son and is triune in nature. Disbelief here basically means rejecting what Allah is. ...


7

Allah does not forget (Qur'an 20:52): قَالَ عِلْمُهَا عِندَ رَبِّي فِي كِتَابٍ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى [Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets." The word نسي has multiple meanings as can be seen in Al-Mo'jam: Forget, fail to remember, fail to recall Fail to care for Leave out ...


7

From Tafsir al-Maududi: وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا And if you be apprehensive that you will not be able to do justice to the orphans, you may ...


7

First let me address your last paragraph, hunting isn't per se haram, it is only haram to kill for people who wear Ihram (for any of both 'Omrah or hajj) which is quoted in the next verse: O you who have believed, do not kill game while you are in the state of ihram. ... (5:95) Therefore the test for the believers was that they had the opportunity to ...


7

Belly does not mean stomach. And especially the arabic word use 'Batn' does not mean the scientific stomach: i.e. it includes the udder You can't use the modern day scientific definition of a word and apply it to the Quran. Imagine if the Quran was revealed in English and it used the word 'stomach'. Would you now assume that the Quran means the exact ...


6

Only Allah heals! What Allah did with Yusuf was to show his blessings. God may do whatever he wants with the method he chooses. No cloth or even a man can heal or do out of Allah's willing. A believer seeks healthiness from Allah, and follow available medicine according to our prophets teachings.


6

They were preferred or made superior because they embraced religion and followed the Divine Prophets while other people lived in misled and ignorance. But once they started to misbehave by disobeying their Prophets and compromising their religion they instead invited God's wrath and condemnation. This is apparent in several Qur’anic verses condemning Jews ...


6

The most important reason is that human being cannot put himself in place of God. Means there are some functions which only God is permitted to do not human. And about this issue God tells us that He gives life and he takes life, see this verses in Quran: "He gives life and causes death, and to Him you will be returned."(Surat Yūnus,verse56) "... ...


6

maṣābīḥ is the plural of miṣbāḥ, which means “lamp, light”. Of course, the commentators have debated what sort of “lamps” are intended in this verse, but one view is that the reference is to meteors or some other shooting stars. In any case maṣābīḥ in the plural can hardly refer to the sun.


6

If we take the Verse (43:84)literally, it would mean that there's a deity in the heaven and an other on earth No, it would not mean that if you take it literally(and we always should). the verse means that Allah is a deity in heaven , (and also) a deity on earth. who said and an other on earth !!? the verse only means and on earth EDIT: as for the ...


6

"Corn" as you're referring to wasn't actually known in Arabia during the time of the prophet; it is a grain that was developed in North/Central America and wasn't imported into Europe and points east until after Columbus. The word "corn" however has been used historically to refer to any number of different edible grains, such as wheat, millet and oats, ...


6

Hadith commentaries are the equivalent of tafsir books when it comes to hadith sciences. Basically these commentaries are called sharh شرح meaning explanation (plural shurooh شروح). And the content of these books can be somewhat different according to the intention and focus of the authors, for example some just try to explain words of a hadith, some check ...


5

lately in Iran , the researcher of Islamic mysticism and philosophy, Manochehr Sadoqi Saha published a collections including commentaries by philosophers and Mystics. the complete address of the book is as follow: سلسله المختارات من نصوص تفسیر المستنبط،القسم الثانی و هو المقدمه الحاویه علی تفاسیر عقلیه لفلاسفه الهیین،انتشارات حکمت، تهران، ایران،1431 ...


5

Some people questioned the Prophet (pbuh) only to mock him. "People before you" asked such questions and they were given answers. They did not believe the answers, so they became disbelievers because of that. This occurred because these rulings were made plain to them, yet they did not benefit at all from that, for they asked about these things not ...


5

In this case, the difference isn't because one's a man and one's a woman, rather it's because one is the one being accused, and one is the accuser. If the accuser is lying when he accuses his wife, then the worst he is guilty of is lying. However, if the accused is lying when she swears against this accusation, she is not only guilty of lying, but it also ...


5

Bani Israel= race, Jews= religion That's the direct fact, but this doesn't answer why does Allah use both namings differently.


5

I couldn't find it anywhere suggesting that it was a tail. The verse 2:73 states: فَقُلْنَا اضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْيِي اللَّهُ الْمَوْتَىٰ وَيُرِيكُمْ آيَاتِهِ لَعَلَّكُمْ تَعْقِلُونَ in English: And We said: Smite him with some of it. Thus Allah bringeth the dead to life and showeth you His portents so that ye may understand. ...


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