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Well refuting or answering questions of anti-Islam or anti-sunnah etc. websites is not the purpose of this site. I'm answering this with a focus on source identification or reference-request and check of the authenticity of the source with a small insight into hadith interpretation. An anti sunnah-website that misuses Sunnah to show its contradiction This ...


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This is the hadith being referred to: تقيء الأرض أفلاذ كبدها، أمثال الأسطوان من الذهب والفضة، فيجيء القاتل فيقول: في هذا قتلت، ويجيء القاطع فيقول: في هذا قطعت رحمي، ويجيء السارق فيقول: في هذا قطعت يدي، ثم يدعونه فلا يأخذون منه شيئا The earth will vomit out pieces of its liver, like columns of gold and silver. The murderer will come and will say: "It ...


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This hadith has been compiled in different hadith compilations and versions one of them appears in abu Dawod's Sunan: ‘Abd Allaah bin Jafar said “The Apostle of Allaah(ﷺ) seated me behind him(on his ride) one day, and told me secretly a thing asking me not to tell it to anyone. The place for easing dearer to the Apostle of Allaah(ﷺ) was a mound or host of ...


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In Jummah prayers, it is mustahab to recite: Al-Jummah and Al-Munafiqun or Al-A'la and Al-Ghashiyah This is based on the narrations below: عن ابن أبي رافع، قال: استخلف مروان أبا هريرة على المدينة، وخرج إلى مكة، فصلى لنا أبو هريرة الجمعة، فقرأ بعد سورة الجمعة، في الركعة الآخرة: إذا جاءك المنافقون، قال: فأدركت أبا هريرة حين انصرف، فقلت له: إنك قرأت ...


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The supplication of Yunus (Jonah) عليه السلام is in the Quran (21:87) so it is authentic and supplicating with it is more than permissible as we have been commanded in the Quran to follow the example of the Prophets (e.g. 6:90). Also the use of this dua for alleviation of distress can be inferred from the next verse of the Quran. فاستجبنا له ونجيناه من ...


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Alright. The YouTube video is an excerpt from a lengthy lecture delivered in Kuala Lumpur, Malaysia in 2014 by American Sunni Islamic scholar Sheikh Hamza Yusuf, President of Zaytuna College and member of the Commission on Unalienable Rights, a human-rights advisory panel to the US President. Now the exact reference of this lengthy Hadith is in Al Mu'jam Al ...


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The Prophet ﷺ delivered at least three sermons on his farewell pilgrimage: on the day of Day of 'Arafah, on the day of Nahr and in middle of the days of Tashriq. The hadith which mentions him leaving behind the Quran and Sunnah on this occasion is as follows: عن ابن عباس، رضي الله عنهما أن رسول الله صلى الله عليه وسلم خطب الناس في حجة الوداع فقال: يا أيها ...


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According to one Hadith, the Prophet (PBUH) mentions 124,000 (or its roundabouts) prophets before him: It was narrated that Abu Dharr said: I said: O Messenger of Allah, how many Prophets were there? He said: “One hundred and twenty four thousand.” I said: O Messenger of Allah, how many of them were Messengers? He said: “Three hundred and thirteen, a good ...


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The hadith in the video has been recorded in Musnad Ahmad, Dala'il al-Nubuwwah al-Bayhaqi, Sahih ibn Hibban, Sunan al-Kubra an-Nasai, Mu'jam al-Kabir Tabarani etc. The wording of the narration in Musnad Ahmad is: جلس جبريل إلى النبي -صلى الله عليه وسلم-، فنظر إلى السماء، فإذا ملك ينزل، فقال جبريل: إن هذا الملك ما نزل منذ يوم خلق قبل الساعة، فلما نزل قال: يا ...


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The hadith can be found in Sunan Abi Dawud in the book كتاب الخاتم under the section باب ما جاء في الذهب للنساء . The number will vary with the publisher, however it is numbered 4235 in the English translation published by Darussalam. حدثنا ابن نفيل، حدثنا محمد بن سلمة، عن محمد بن إسحاق، قال: حدثني يحيى بن عباد، عن أبيه، عباد بن عبد الله، عن عائشة رضي الله ...


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This is among the mu'allaq hadith quoted by imam Qurtubi. There is no such authentic narration mentioned in the hadith books. Allah clearly says in the Qur'an that He has only sent men as prophets and not women and Prophet of Allah would never contradict what Allah has said. The hadith you had quoted as no basis and is a spurious fabricated text in the name ...


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First of all the numerations in hadith books have been made by editors so each Edition might use a different numbers for the same hadith. Also note that some hadith books have been rearranged by commentators so each commentator would follow his own numeration. Secondly you may find in Sahih al-Bukhari at least two narrations on the authority of 'Aishah ...


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Note that numbers are a poor reference for ahadith as they differ with the publication. Also it is difficult to find something in the Musnad from translation of the content alone. Possibly you are referring to this hadith: عن معاذ قال: عهد إلينا رسول الله صلى الله عليه وسلم في خمس من فعل منهن كان ضامنا على الله: من عاد مريضا، أو خرج مع جنازة، أو خرج ...


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Part of it can be inferred from the words of the verse itself. The details are not present in any marfoo' hadith from the Prophet, rather the tradition about the wife of Ayyub (عليه السلام) has been narrated on the authority of Ibn Abbas (see e.g. Tarikh Damishq of Ibn Asakir and Tafsir Ibn Abi Hatim) and from some of the Tabi'een such as Sa'eed ibn Musaib, ...


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To supplement goldPseudo's answer: Both eating and drinking while standing has generally been considered permissible, although makruh tanzihi or khilaf al-awla by some. That is because while some reports are against it however a group of the Sahaba have narrated its legality, for example: عن ابن عمر قال: كنا على عهد رسول الله صلى الله عليه وسلم نأكل ونحن ...


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The ruling on drinking while standing is based on a number of hadiths wherein the prophet is said to have prohibited the action, but these prohibitions explicitly mention drinking and are silent on the topic of eating. Given that eating (while standing or not) is not considered an act of worship, the general principle in Islamic jurisprudence is that it is ...


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