27

Before answering your Questions, I'd like to explain my point of view by answering other questions. Does Islam allow slavery? The short answer is:Yes Islam allows slavery! Note: It is worth pointing out that you do not find any text in the Qur’aan or Sunnah which enjoins taking others as slaves, whereas there are dozens of texts in the Qur’aan and the ...


14

The Quran was written in a certain socio-cultural environment. In that environment and era, slavery was not only common but quite the norm. See Slavery article in Wikipedia for history. In Arabia, before Islam, non-criminal sexual relationships between sexes comprised of three forms: Between husband and wife With slaves Out of wedlock and outside of ...


10

Lets start with what is authentic, Quran says about the marital relationship addressing husbands: ... And live with them in kindness. ... (4:19) And addressing the wives or women: ...And due to the wives is similar to what is expected of them, according to what is reasonable. ... [sahih international] ...And they (women) have rights similar to those ...


8

بسم الله الرحمن الرحیم The phrase Assalatu Khairum Minan Naum (Prayer is better than sleeping) was not part of the azan (calling for prayer) during the time of the Holy Prophet (PBUH) and it has been included in Azan later (1). Furthermore, Imam ash-Shafi‘i says in his Kitab al-Umm as such: "أكره في الأذان الصلوة خير من النوم لأن أبا محذورة لم يذكره.&...


8

The saying you're referring to is an ayah of the Qur'an, namely Surat al-'An'Am 108: ولا تسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم كذلك زينا لكل أمة عملهم ثم إلى ربهم مرجعهم فينبئهم بما كانوا يعملون And do not insult those they invoke other than Allah , lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every ...


8

The hadith referred to in the video on the unspeakable thoughts is: عَنْ أَبِي هُرَيْرَةَ قَالَ جَاءَ نَاسٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلُوهُ إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ.‏ قَالَ: وَقَدْ وَجَدْتُمُوهُ.‏ قَالُوا نَعَمْ.‏ قَالَ: ذَاكَ صَرِيحُ الإِيمَانِ It is narrated on the ...


7

In one of his articles, Jules Janssens gave the following piece of information about Avicenna's comments on the Qurʾān: Six (or perhaps more correctly, five) such fragments seem to have circulated as independent treatises and have been edited by ʿĀṣī. They concern S. 24, v. 35 (the famous "Light-verse"); S. 41, 11-12a (Then He directed Himself...); S. 87 (...


7

Did the Islamic calendar come after the invention of the English calendar? Yes and no. The Hijri calendar (i.e. the Islamic calendar) counts years based on the Hijrah — the year Mohammad and his followers left Mecca for Madinah — which is actually about the halfway point in Muhammad's twenty-odd year long ministry, so it's correlation to "how ...


7

The exact words that you quoted are not in any Sunni book that I have come across. However, a hadith attributed to 'Ali ibn Abi Tālib — not to the Prophet — was documented by Muhammad al-Munawi in Fayd al-Qadīr: قال علي كرم الله وجهه: من ترك اللحم أربعين يوما ساء خلقه ومن داوم عليه أربعين يوما قسا قلبه — NOTE: My own translation, so treat with care. ...


7

Well refuting or answering questions of anti-Islam or anti-sunnah etc. websites is not the purpose of this site. I'm answering this with a focus on source identification or reference-request and check of the authenticity of the source with a small insight into hadith interpretation. An anti sunnah-website that misuses Sunnah to show its contradiction This ...


6

According to many hadiths in Sahih Muslim, it is clearly forbidden, so it is haram. You can see them here. According to Quran, there is no mention about paint, painting or painters. You can search the word "paint" in the same link I gave with any English Translation. Here is the result, nothing. I also checked in the Turkish Translation of Quran, there is ...


6

Yeah, imam Ali(a.s.) has an undotted sermon, it is as follow: الْحَمْدُ للَّهِ أَهْلِ الْحَمْدِ وَ مَأْوَاهُ، وَ لَهُ أَوْکدُ الْحَمْدِ وَ أَحْلَاهُ، وَ أسعَدُ أَسْرَعُ الْحَمْدِ وَ أَسْرَاهُ، وَ أَطْهَرُ الْحَمْدِ وَ أَسْمَاهُ، وَ أَکرَمُ الْحَمْدِ وَ أَوْلَاهُ. الْوَاحِدِ الأَحَدِ الصَّمَدِ، لَا وَالِدَ لَهُ وَ لَا وَلَدَ . سَلَّطَ الْمُلُوک وَ ...


6

Sheikh Hor Ameli, Mohammad bin Hasan, Vasael Al Shia, V20, pg190, AlalBait institute, Qom, First Edition, 1409(lunar)


6

The hadith you are inquiring about is most likely the one documented in Al-Mu'jam al-Awsat, but the name of the place is not mentioned in the hadith: عن عبيد بن إسحاق العطار حدثنا عمار بن سيف، عن الأعمش، عن أبي سفيان، عن جابر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: أوحى الله إلى ملك من الملائكة أن اقلب مدينة كذا وكذا على أهلها. قال: إن فيه ...


6

The only hadith I can think of in this context is the one about 'Umar ibn al-Khattāb asking the Prophet ﷺ to request his wives to be veiled prior to the revelation of the verses related to hijab: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ، خَالِدٍ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ ...


6

This hadith is in Sahih al-Bukhari. The Prophet (SAW) said: "My example and the example of the people is that of a man who made a fire, and when it lighted what was around it, Moths and other insects started falling into the fire. The man tried (his best) to prevent them, (from falling in the fire) but they overpowered him and rushed into the fire. The ...


6

It is mistranslated. The relevant part of the hadith is as follows: A man said: 'O Messenger of Allah, shall we not give you some Nabidh?' He said: 'Yes.' The man rushed out and brought a vessel in which was some Nabidh. Nabidh (نبيذ) is a drink that is made by soaking fruit in water, so that the water becomes flavored. It is like any other fruit juice, in ...


5

It is ok to do Taraweeh at your house, for the Prophet (peace and blessings be upon him) did not do it all the time in Jama'ah (for fear it may become Fardh). For further information see this (Arabic). and here is the translated version in (English)


5

lately in Iran , the researcher of Islamic mysticism and philosophy, Manochehr Sadoqi Saha published a collections including commentaries by philosophers and Mystics. the complete address of the book is as follow: سلسله المختارات من نصوص تفسیر المستنبط،القسم الثانی و هو المقدمه الحاویه علی تفاسیر عقلیه لفلاسفه الهیین،انتشارات حکمت، تهران، ایران،1431 ...


5

The original author is Imam as-Suyuti who wrote a book titled "Al-Jami` as-Saghir." Shaykh al-Albani the muhaddith investigated the hadith in this book and added some more and wrote "Sahih wa Da`if Al-Jami` as-Saghir wa Ziyadatuh" and marked the Sahih and Hasan ahadith from other kinds. The hadith you quoted is indeed number 6040 in the Sahih portion of the ...


5

It's an authentic hadith from Sahih Muslim. It can be found here: https://sunnah.com/muslim/36/142


5

Some hadith sources "On the day of the Conquest of Makkah, the Messenger of Allah [SAW] granted amnesty to the people, except four men and two women. He said: 'Kill them, even if you find them clinging to the covers of Ka'bah.' (They were) 'Ikrimah bin Abi Jahl, 'Abdullah bin Khatal, Miqyas bin Subabah and 'Abdullah bin Sa'd bin Abi As-Sarh. 'Abdullah bin ...


5

The fatwa in question is highly publicized, and is the basis that many so-called modernists allow interest-based loans. It may prove to be very difficult to find the actual text of the fatwa since it appears to be merely rumored by the Khedive (ruler of Egypt and Sudan at the time, who had major disagreements with Muhammad 'Abduh), but is nowhere else to be ...


5

No, there is no proof that any of the companions kissed their thumbs and wiped their eyes upon hearing the name of the Prophet (ﷺ). There is a hadith in Kashf Al-Khafa' Vol. 2, p. 206, hadith 2296 that conveys the same meaning as your question: رواه الديلمي عن أبي بكر أنه لما سمع قول المؤذن أشهد أن محمدا رسول الله قاله وقبل باطن الأنملتين السبابتين ...


5

There is a hadith with very similar wording in Sunan Ibn Majah, the Book of Zuhd, out of which a quote is provided below: عَنِ ابْنِ مَعْقِلٍ قَالَ‏:‏ دَخَلْتُ مَعَ أَبِي عَلَى عَبْدِ اللَّهِ فَسَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ:‏‏ النَّدَمُ تَوْبَةٌ It was narrated that Ibn Ma'qil said: I entered with my father upon 'Abdullah, and I heard ...


5

There are different sources for this narration, but those who are quoted in hadith collections don't quote Hudaifah () as the person who was asked by 'Omar (), it was narrated on the authority of Umm Salamah () in Musnad al-Imam Ahmad عن أم سلمة قالت دخل عليها عبد الرحمن بن عوف قال فقال يا أمه قد خفت أن يهلكني كثرة مالي أنا أكثر قريش مالا قالت يا بني ...


5

The hadith you are asking is about is in Sahih al-Bukhari: حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مُعْتَمِرٌ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم:‏ انْصُرْ أَخَاكَ ظَالِمًا أَوْ مَظْلُومًا‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ هَذَا نَنْصُرُهُ مَظْلُومًا، فَكَيْفَ نَنْصُرُهُ ظَالِمًا قَالَ:‏ تَأْخُذُ فَوْقَ ...


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