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The Shia tafseer works can be classified into three or four groups two of them overlapping with the two classes in the question. Tafseer ar-Riwa'ee, ma'thur, aw an-naqli (تفسیر الروایی، مأثور او النقلی, eng. Exegesis via narration, heritage or transmission) which relies on hadiths by the Prophet (ص) and the Imams of Shia (علیهم السلام). Tafseer al-ijtihadi ...


1

According to this fatwa on islamweb #48460 (in Arabic). Your interpretation of the significant parts is simply wrong: O Allah! We implore You for help and beg forgiveness of You and believe in You and rely on You and extol You and we are thankful to You and are not ungrateful to You and we alienate and forsake those who disobey You. اللهم إنا نستعينك ...


1

From what I understand, the question is talking about equality in terms of difficulty of life or difficulty of Allah's test. The answer to that is clearly no. A simple evidence is that we are told to make the following dua: [...] Lord, do not burden us as You burdened those before us. [...] (2:286) And according to the Prophet (SAW), Allah accepted the ...


0

Do you remember learning about the refraction of light at school? Yes?: then has it crossed your mind that what Mohammed and the people around him saw was an illusion caused by the air refracting light coming from the moon towards Mecca? That would explain why no one away from Mecca saw the anything unusual. The refraction only worked if you were in the ...


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Part of it can be inferred from the words of the verse itself. The details are not present in any marfoo' hadith from the Prophet, rather the tradition about the wife of Ayyub (عليه السلام) has been narrated on the authority of Ibn Abbas (see e.g. Tarikh Damishq of Ibn Asakir and Tafsir Ibn Abi Hatim) and from some of the Tabi'een such as Sa'eed ibn Musaib, ...


2

First not that your question title is asking about 6 letters while the content only reveals 4! The best way is to look for a hafidh who has a connected chain to the prophet and learn from him the so called makharij al-Huruf مخارج الحروف first. See also Need proper pronunciation of various Arabic alphabets to read Quran correctly IMHO ظ is the only ...


0

There are two issues first there a Hadith that said حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ حُمَيْدٍ ، عَنْ أَنَسٍ قَالَ : قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَلَهُمْ يَوْمَانِ يَلْعَبُونَ فِيهِمَا، فَقَالَ : " مَا هَذَانِ الْيَوْمَانِ ؟ ". قَالُوا : كُنَّا نَلْعَبُ فِيهِمَا فِي الْجَاهِلِيَّةِ. ...


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In the name of Allah, the Most Gracious, Most Merciful If he is truly abusive, then remind him of this verse in which Allah said: "O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what ...


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To seek Allah's pleasure, as Dua is also a form of worship. إن الدعاء هو العبادة ثم قرأ: وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين Supplication is worship. Then he recited: And Your Lord said: Call upon me, I will respond to you. Verily, those who scorn My worship, they will surely enter Hell humiliated. (40:60) —...


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The question of eternity rests on the assumption that time as we know it, or the passage thereof, will be similar in the "ahira" to as we know it in the "dunya". We cannot answer such a question going on an assumption. That being said, and assuming that time in the ahira is similar to what we currently witness, the following similitude might help clarify. ...


3

أم من خلقنا refers to the other creation that has been mentioned previously in the surah: The Heavens and the Earth and what they contain. This is also supported by the following ayat: لخلق السماوات والأرض أكبر من خلق الناس ولكن أكثر الناس لا يعلمون The creation of the heavens and earth is greater than the creation of mankind, but most of the people ...


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There are different forms of logic. Islam is quite logical with logic based on inductive reasoning, whereas may be illogical when using logic based on deductive reasoning. This was pointed out by Al-Ghazali over a millennia ago, and so he discouraged logic based on deductive reasoning. "Inductive reasoning formulates a general principle or principles ...


2

Pagans did not believe to neither resurrection nor afterlife. in Surah As Saaffat 16 to 20 (37.16/20) Qur'an have said that attitude of deniers about these two subject above. Others are literally others. All the creature, cosmos, beings. "Others" point out that magnificence and perfection to make think and to straighten deniers. Wallahualam


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The ayah is speaking to those who deny the Day of Judgement because they don't think they can be created again. Further in the passage, Allah quotes them: ‘What! After we have died and become dust and bones, shall we really be raised up again, along with our forefathers?’ Say, "Yes, and you will be [rendered] contemptible." (37:16-18) The purpose of ...


0

The latter dictates conduct during actual war battle. War is only for self-defense of the Muslim community. If attacked, it is obligatory for the Muslims to defend their community. He who picks up the sword and attacks Muslims deserves the same in kind.


1

Did you try Siam, fasting. One of the main benefits of Siam is learning self restraint (taqwa). If you can conquer hunger and thirst, you can conquer any emotion including sexual desires. You can survive without sexual activity but not without food and water. When really hungry or thirsty the body and mind go into survival mode forcing all other emotions ...


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Living in solitude (العزلة) is permissible and may be mustahab in specific circumstances. Texts from the Quran include the example of Abraham عليه السلام and the Companions of the Cave: وإذ اعتزلتموهم وما يعبدون إلا الله فأووا إلى الكهف ينشر لكم ربكم من رحمته ويهيئ لكم من أمركم مرفقا And when you have withdrawn from them and that which they worship ...


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When pausing in Arabic, the last letter's vowel can be ignored and be pronounced as a stop. Meaning as if it had a sukoon on it. For example if the phrase is: إِلاَّ هُوَ The هُوَ can be pronounced as as if it was a هُوْ Similarly, if you are pausing at the end of the first ayah in Surah Fatiha, you would pronounce "رَبِّ الْعَالَمِينَ" as if it was "...


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The ج sign after َهُو indicates that this is a position for waqf jaa'iz (permissible pausing/rest) according the tajweed rules of riwayat Hafs 'an' Asim. This means you have the choice to pause (which is marked by a silent diacritics - sukun- in the recitation) or go ahead reciting. So if you toke this opportunity and made a pause you'll recite هُوَ ...


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What many people call "halal" and "zabiha" arent the same. Eating chicken, beef etc of people of the book is permissable per aya (verse) 5 of surah al maidah. Some people say that that's only if people of the book follow their religous instructions when preparing the meat (like kosher), but from my research, even the most prominant and salafi sheikhs of ...


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