A slave who is a non-muslim living in the Islamic state is a dhimmi and can not be forced to accept Islam. A dhimmi slave however does not pay Jizyah, as Jizyah is only due from adult, sane, free, males.
أن يكون كافرا فيجبره سيده على الإسلام، فلا يجب على الرقيق طاعته في ذلك لأنه لا إكراه في الدين. واستثنى الحليمي من الشافعية أن تكون كافرة غير كتابية ويرغب ...
Your linked book cites (4) ابن هشام 2/ 655 this means page 655 of the 2nd volume of Ibn Hisham, which is likely referring to the well known work of seerah. Volumes and pages vary with the publisher, but in this case maybe the same edition is available online where you can find its chain:
قال ابن إسحاق: قال الزهري، وحدثني سعيد بن المسيب، عن أبي هريرة
— سيرة ...
He is mentioned briefly in works of Seerah:
قال ابن إسحاق: وكان ممن قتل يوم أحد مخيريق وكان أحد بني ثعلبة بن الفطيون، فلما كان يوم أحد قال: يا معشر يهود، والله لقد علمتم أن نصر محمد عليكم لحق. قالوا: إن اليوم يوم السبت. قال: لا سبت لكم. فأخذ سيفه وعدته وقال: إن أصبت فمالي لمحمد يصنع فيه ما شاء. ثم غدا إلى
رسول الله صلى الله عليه وسلم فقاتل معه حتى قتل. فقال ...
The first verses of the Quran that were revealed about fighting are in Surah Hajj:
Permission (to fight) is given to those (believers) who are fought against, because they have been wronged; and surely, Allah is able to give them victory.
Those who have been expelled from their homes unjustly only because they said: "Our Lord is Allah.'' For had it ...
Alaikum salam wa rahmatullah dear Brother,
First of all keep in mind that the science of Ahadith is too complex as to compare it to events in the old Testament.
Regarding your question:
there is another Hadith variant which says "..not lawful to any Prophet before me" (Al Tabarani)
So it could be possible that the Prophet ...
It is revelation that was sent to him. Its contents include what is mentioned in the Quran:
In Surah Al-A'la, which at least includes the preceding sentence, and could mean the entire surah:
He has certainly succeeded who purifies himself. And mentions the name of his Lord and prays. But you prefer the worldly life, While the Hereafter is better and more ...
The Quran mentions crucifixion even before Moses ( عليه السلام), at the time of Joseph ( عليه السلام) . The interpretation of the dream of one of his companions in prison was that he would be crucified:
يا صاحبي السجن أما أحدكما فيسقي ربه خمرا وأما الآخر فيصلب فتأكل الطير من رأسه قضي الأمر الذي فيه تستفتيان
O two companions of prison, as for one of you, he ...
The Qur'an is not a book of history. Even if one were to accept that every word in it is literally and completely accurate, all this ayah "proves" is that Pharaoh once threatened his people with this. It doesn't indicate that this was a common punishment, or even that it was ever actually accomplished.
There's also the question of whether ...
At the time of abu Bakr or even the Sahabah none of the 7 qira'at was established yet.
Further the restrictions on the moshaf of 'Uthman or al-Moshaf al-Imam was not yet ordered. So reciting qur'an using synonyms and explanations was still allowed.
All of these 7 and more are based on the qira'at of multiple Sahabah . The earliest of these qira'at were ...
The hint of @Ahmed helped:
Narrated Sa'id bin Jubair:
A Jew from Hira asked me which one of the two periods Musa (i.e. Prophet Moses) completed. I said, "I don't know, (but wait) till I see the most learned 'Arab and inquire him about it." So, I went to Ibn 'Abbas and asked him. He replied, "Moses completed the longer and better period." ...
There are a few narratives that show our prophet's prophecy on this battle.
A report showing that 'Ali was informed
One report which is close to what you've asked about is the one that @UmH already mentioned:
Here and in the following I'll be translating from Arabic language as these translations are of my own take them carefully
26657 حَدَّثَنَا حُسَيْنُ ...
The hadith with the Arabic snippet he mentioned in the video is found in Musnad Ahmad and Mu'jam al-Kabir of Tabarani and Musnad al-Bazaar:
أن رسول الله صلى الله عليه وسلم قال لعلي بن أبي طالب: " إنه سيكون بينك وبين عائشة أمر "، قال: أنا يا رسول الله؟ قال: " نعم "، قال: أنا ؟ قال: " نعم "، قال: فأنا أشقاهم يا رسول الله، قال: لا،...
Israel is the given name of the forefather of the people of Israel. It is the name of the people, not of the region. The name of the land in the time of Mose was Canaan, the south was called Moab. It seems that these names were also linked to the people living there.
Land and people have different names in Jewish and Greek sources.
Historical data of the four imams
Imam abu Hanifa: 80 a.H. - 150 a.H.
Imam Malik: 93 a.H. -179 a.H.
Imam a-Shafi'i: 150 a.H. -204 a.H.
Imam Ahmad ibn Hanbal: 164 a.H. - 241 a.H.
(See also Arabic Wikipedia)
Further the Caliph (king) al-Ma'moon ibn Haroon ar-Rasheed: 170 a.H. -218 a.H. (19th of Rajab). (See also Arabic Wikipedia)
When did the Mihnah start and ...
The slavery that was practiced according to the Islamic laws is not, in its very nature, evil. That would be saying 1) that the Prophet (SAW) and the companions participated in an evil and 2) Allah left something evil in His religion. Both of these are false and unacceptable statements.
The religion of Islam was completed in the lifetime of the Prophet (SAW)....
Nawfal is an Arabic name and has different meanings in Arabic :
Nawfal نوفل (as noun) : Sea.
Nawfal نوفل (as adjective): generous "for man".
Nawfal نوفل (as adjective): charming "for child".
and it's a good meanings , and as it's mentioned there were some of Sahaba share the same name "Nawfal" , so there is no reason to change ...
Nawfal is an Arabic name. It was also the name of some of the sahaba such as:
Nawfal bin Mu'awiyah ( نوفل بن معاوية بن عروة ). He accepted Islam at or before the conquest of Makkah and took part in the battles of Hunain and Taif; and the Hajj under Abu Bakr in 9 AH and later the the farewell Hajj under the Prophet ﷺ. He is a narrator of Hadith in Bukhari ...
I asked this question in judaism.SE, and received an answer as can be seen in the link.
To best of my understanding, according to the Jewish tradition, Abraham compiled some books/scriptures during his lifetime. I believe these scriptures could be what the Quran is referring to. However, they are now lost, so we don't know the exact contents of them.
The seven scholars ( فقهاء السبعة ) is the title given to a group of prominent jurists among the Tabieen who lived in the same place and time period, i.e. in Medinah contemporary to the governorship of Umar ibn Abdul Aziz. They include:
Sa'eed ibn al-Musayyab ( سعيد بن المسيب )
Urwa ibn al-Zubayr ibn Al-Awam ( عروة بن الزبير )
Qasim ibn Muhammad ibn Abu ...
The Masahif of Uthman (RA) did have differences between them. Those differences were limited to the addition or subtraction of one or two letters. I haven't found differences of more than that.
The difference you mention of 9:100 is a difference in the addition or subtraction of "من" which is only two letters. The Mushaf of Makkah had a من while ...
Many passages in the Quran have events that happened to prompt Allah revealing that passage.
An obvious example which you don't even need a narration to tell you about:
They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but ...
This statement if not meant as a metaphor is certainly wrong for at least two reasons one of them the difference of age between 'Abdullah ibn' Umar () and al-Hassan (and al-Hussain) ibn 'Ali() as pointed at by @TheZ. This simply nullifies the possibility that they played together.
Secondly the fact that his mother and the mother of his sister Hafsah () the ...
Your question is an interesting one and, I think, it is quite logical.
I do not agree with an answer given by a friend who outrightly rejected the authenticity of the narration (of course, it is should not be thought of as a hadees). The incident is quoted by Tabari (History of al-Tabari, v4, p191, Printed by Dar al-Maarif - Cairo). Looking at the Old ...
Kunde is celebrated by shia on 22nd rajab is an important day of the holy month dedicated to the 6th Imam Jafar-e-Sadiq. ... It is believed that if a person going through a worldly problem prays to Imam Jafar-e-Sadiq by making him the waseela (medium), God will definitely answer his/her prayers.
None of the answers given so far seems satisfactory to me. As none of the answers shows a date of compilation of the copy presented as the original.
An original manuscript of Sahih al-Bukhari in Andalussi or Maghrebi script is impossible
First of all the one must be aware that the copy presented in the accepted answer was showing copies written in a Moroccan ...