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6

As for the part: "You will find a people who claim to have totally given themselves to Allah. Abu Bakr here is referring to monks etc.: people who left the material life with the -pretended- intention to focus on the worship of Allah. This is due to the fact that they will and are not involved in the fight (even if their worship might not be of God only)...


5

The hadith is considered as shadh (which means it is not going along with any reliable narration, but having strong and abnormal differences). So it can hardly be taken as authentic.


5

Well refuting or answering questions of anti-Islam or anti-sunnah etc. websites is not the purpose of this site. I'm answering this with a focus on source identification or reference-request and check of the authenticity of the source with a small insight into hadith interpretation. An anti sunnah-website that misuses Sunnah to show its contradiction This ...


5

The hadith has nothing to do with racism. It simply mentions that the Prophet (SAW) bought that one slave who accepted Islam in exchange of two other slaves who happened to be black. There is no mention that the color of their skin was why he sold them or that the color of their skin had anything to do with the price of the purchase. Simply speaking, the ...


3

It is permissible, even mustahab, to greet the people inside a mosque, and also to say it if there is no one else besides yourself. فإذا دخلتم بيوتا فسلموا على أنفسكم تحية من عند الله مباركة طيبة But when you enter houses, give greetings of peace upon each other - a greeting from Allah, blessed and good. — Quran 24:61 It has been narrated from some of the ...


3

https://islamqa.info/en/answers/2063/sleeping-after-fajr-and-asr Praise be to Allaah. As far as a person’s sleeping after praying Fajr is concerned, no text (of Qur’aan or hadeeth) has been reported to indicate that this is prohibited, so the general principle applies (i.e., everything is permitted except that which has been expressly forbidden).


3

The actual wording of the hadith says أم ولد which means that it refers to Mariyah al-Qibtiyyah, the mother of the Prophet's son Ibrahim. The accused was a person who had accompanied her from Egypt, sometimes claimed to be her cousin. He would visit her too often and people speculated that he was attracted to her and had relations with her. It is inferable ...


3

This isn't really a contradiction. Both ahadith do not negate the fact that manumitting slaves is an encouraged and virtuous deed in Islam. Rather they are about special cases where something else takes precedence over this deed. The first hadith is about Tadbir, where a person declares that his slave would be free after his (owner's) death This is meant to ...


3

There are many ahadith about the merits of different Sahabah. This hadith talks about the merit of Umar (RA). The Prophet (SAW) saw a dream in which many people were wearing different clothes. However, their shirts were small and did not cover them completely. Then, he saw Umar (RA) who was wearing a complete shirt that was so long that he had to drag it ...


3

Some sources This hadith was mentioned in different hadith compilations it appears at least thrice in Sahih al-Bukhari (here, here and here), in Sahih Muslim and Sunan an-Nasa-i to name a few sources. Dream-interpretation in the relevant context Please be aware that dream-interpretation requires specific knowledge it is learnable or for some people a gift of ...


2

A clarification first You must differ between a Sahih book like Sahih Muslim and Sahih al-Bukhari and the Sunan books. While al-Bukhari and Muslim intended to only quote Sahih hadith (based on their conditions) in full chain in their books. The authors of the Sunan etc. mainly had a different intention, mostly they quoted ahadith that scholars used as an ...


2

Alright. The YouTube video is an excerpt from a lengthy lecture delivered in Kuala Lumpur, Malaysia in 2014 by American Sunni Islamic scholar Sheikh Hamza Yusuf, President of Zaytuna College and member of the Commission on Unalienable Rights, a human-rights advisory panel to the US President. Now the exact reference of this lengthy Hadith is in Al Mu'jam Al ...


2

No you can't , you have to arrange Halal food for yourself . When you were going obviously you were aware about it . In some cases when you are near to die , you can eat "Haram" for the sake of survival.


2

There's fabrications included in Kitab al-Tabaqat. Best to ask a hadith scholar about the authenticity of this particular report. But authenticity aside, this report still does not disprove the Prophet (ﷺ)'s Prophethood. Their argument is driven by a deductive fallacy. Even if the food tasted bad to both of them, there are many reasons that food can taste ...


2

Alaikum salam wa rahmatullah dear Brother, interesting question! First of all keep in mind that the science of Ahadith is too complex as to compare it to events in the old Testament. Regarding your question: there is another Hadith variant which says "..not lawful to any Prophet before me" (Al Tabarani) So it could be possible that the Prophet ...


2

First one must be aware that the given translation of the hadith includes an interpretation (a fiqh view which was concluded from the original text) as the word Mazameer مزامير refering to instruments that are like a flute or oboe was interpreted as "music instruments". SO one may say it is a generalization which is not literally given in the original text! ...


2

The Prophet ﷺ delivered at least three sermons on his farewell pilgrimage: on the day of Day of 'Arafah, on the day of Nahr and in middle of the days of Tashriq. The hadith which mentions him leaving behind the Quran and Sunnah on this occasion is as follows: عن ابن عباس، رضي الله عنهما أن رسول الله صلى الله عليه وسلم خطب الناس في حجة الوداع فقال: يا أيها ...


2

According to this fatwa on islamweb #48460 (in Arabic). Your interpretation of the significant parts is simply wrong: O Allah! We implore You for help and beg forgiveness of You and believe in You and rely on You and extol You and we are thankful to You and are not ungrateful to You and we alienate and forsake those who disobey You. اللهم إنا نستعينك ...


2

This is the hadith being referred to: تقيء الأرض أفلاذ كبدها، أمثال الأسطوان من الذهب والفضة، فيجيء القاتل فيقول: في هذا قتلت، ويجيء القاطع فيقول: في هذا قطعت رحمي، ويجيء السارق فيقول: في هذا قطعت يدي، ثم يدعونه فلا يأخذون منه شيئا The earth will vomit out pieces of its liver, like columns of gold and silver. The murderer will come and will say: "It ...


2

The isnad is Sahih or Hassan: رواه أحمد، والطبراني، ورجال أحمد رجال الصحيح خلا القاسم، وهو ثقة، وفيه كلام لا يضر — Haythami ولأحمد بسند حسن عن أبي أمامة —Ibn Hajar إسناده صحيح. زيد بن يحيى: هو ابن عبيد الخزاعي، والقاسم: هوابن عبد الرحمن الدمشقي —Arnaa’oot قلت: وهذا إسناد حسن —Al-Albani Corroboration of parts of the hadith may be found in Bukhari and ...


2

This hadith is fabricated and false as stated in the fatwa islamqa #192341 This hadith is false and fabricated. This report was narrated by ad-Daylami in Musnad al-Firdaws, and a similar report was narrated in Kanz al-‘Ummaal (9/465), via Muqaatil ibn Sulaymaan: Fadl ibn ‘Ubayd told us, from Sufyaan ath-Thawri, from ‘Ubaydullah al-‘Umari, from Naafi‘, ...


2

After some further investigation (with input from the comment above), here are my preliminary results. Resources: Islamweb Muslim Scholars Database People currently working on computational hadith analysis: Irene Kirchner, PhD student at Georgetown University Mairaj Syed, professor at UC Davis Others not listed that are included from the papers below ...


2

This hadith has been compiled in different hadith compilations and versions one of them appears in abu Dawod's Sunan: ‘Abd Allaah bin Jafar said “The Apostle of Allaah(ﷺ) seated me behind him(on his ride) one day, and told me secretly a thing asking me not to tell it to anyone. The place for easing dearer to the Apostle of Allaah(ﷺ) was a mound or host of ...


2

Islam requires showing good treatment, humility and utmost respect towards parents. وقضى ربك ألا تعبدوا إلا إياه وبالوالدين إحسانا إما يبلغن عندك الكبر أحدهما أو كلاهما فلا تقل لهما أف ولا تنهرهما وقل لهما قولا كريما واخفض لهما جناح الذل من الرحمة وقل رب ارحمهما كما ربياني صغيرا And your Lord has decreed that you not worship except Him, and to parents, good ...


2

Arabic meaning of the crucial words First of all we need to clarify a few meanings of Arabic words: The meaning of the noun: الفُحش which actually refers to obscene, dirty and vulgar language etc.. The verb فَحُش refers to being excessive, heavy, gross, unreasonable or dirty, filthy, obscene and vulgar (depending on the context). For example in ...


2

The Hadith to be considered is: It was narrated that Jabir bin ‘Abdullah said: “The Messenger of Allah (ﷺ) said: The best rows for men are the front rows and the worst rows are the back rows, and the best rows for women are the back rows and the worst are the front rows.” Ibn Majah So before a prayer starts, above is the recommended sequence. ...


2

The supplication of Yunus (Jonah) عليه السلام is in the Quran (21:87) so it is authentic and supplicating with it is more than permissible as we have been commanded in the Quran to follow the example of the Prophets (e.g. 6:90). Also the use of this dua for alleviation of distress can be inferred from the next verse of the Quran. فاستجبنا له ونجيناه من ...


2

In Jummah prayers, it is mustahab to recite: Al-Jummah and Al-Munafiqun or Al-A'la and Al-Ghashiyah This is based on the narrations below: عن ابن أبي رافع، قال: استخلف مروان أبا هريرة على المدينة، وخرج إلى مكة، فصلى لنا أبو هريرة الجمعة، فقرأ بعد سورة الجمعة، في الركعة الآخرة: إذا جاءك المنافقون، قال: فأدركت أبا هريرة حين انصرف، فقلت له: إنك قرأت ...


2

As far as I know, the Hanafis typically pray Fajr later outside of Ramadan due to the following hadith: Rafi bin Khadij said: قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ أَسْفِرُوا بِالْفَجْرِ، ‏‏‏‏‏‏فَإِنَّهُ أَعْظَمُ لِلْأَجْرِ  "I heard Allah's Messenger saying: 'Perform Fajr at AI-Isfar, for indeed its ...


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