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Some sources This hadith was mentioned in different hadith compilations it appears at least thrice in Sahih al-Bukhari (here, here and here), in Sahih Muslim and Sunan an-Nasa-i to name a few sources. Dream-interpretation in the relevant context Please be aware that dream-interpretation requires specific knowledge it is learnable or for some people a gift of ...


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There are many ahadith about the merits of different Sahabah. This hadith talks about the merit of Umar (RA). The Prophet (SAW) saw a dream in which many people were wearing different clothes. However, their shirts were small and did not cover them completely. Then, he saw Umar (RA) who was wearing a complete shirt that was so long that he had to drag it ...


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This isn't really a contradiction. Both ahadith do not negate the fact that manumitting slaves is an encouraged and virtuous deed in Islam. Rather they are about special cases where something else takes precedence over this deed. The first hadith is about Tadbir, where a person declares that his slave would be free after his (owner's) death This is meant to ...


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The actual wording of the hadith says أم ولد which means that it refers to Mariyah al-Qibtiyyah, the mother of the Prophet's son Ibrahim. The accused was a person who had accompanied her from Egypt, sometimes claimed to be her cousin. He would visit her too often and people speculated that he was attracted to her and had relations with her. It is inferable ...


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There is another avenue of proving that the original Torah doesn't exist. Simply, showing where Allah corrects the current Bible and Gospel. In the Bible, Eve was tempted by the serpent and ate the fruit: 4 “You will not certainly die,” the serpent said to the woman. 5 “For God knows that when you eat from it your eyes will be opened, and you will be like ...


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"@Yusha" السلام عليك based on the hadith you mentioned about reciting after wudu and asking the following: so if a person do less deeds or doesn't do other optional good deeds like sunnah prayer etc, and just recite that after wudu will he still get Jannahtul Firdaws? doesn't that makes it easy to get? the hadith mentions gates of paradise not ...


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The hadith of wudhu does not indicate that the person will be able to go to Jannat-al-Firdaws only for that action. Rather the Prophet (SAW) says: فُتِّحَتْ لَهُ ثَمَانِيَةُ أَبْوَابِ الْجَنَّةِ All eight gates of Paradise will be opened for him. The gates of Paradise do not correspond to the levels of Paradise. Meaning, it isn't like one gate will lead to ...


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It refers to the inhabitants of Medinah among the sahaba, as in the verse: والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا ذلك الفوز العظيم And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah ...


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According to one Hadith, the Prophet (PBUH) mentions 124,000 (or its roundabouts) prophets before him: It was narrated that Abu Dharr said: I said: O Messenger of Allah, how many Prophets were there? He said: “One hundred and twenty four thousand.” I said: O Messenger of Allah, how many of them were Messengers? He said: “Three hundred and thirteen, a good ...


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Sources This hadith appears in many sources among them Sahih al-Bukhari with different versions or narrator chains. One of them goes through imam Malik who compiled it in his al-Muwatta' which also was the source of abu Dawod's and an-Nasa-i's version. Ibn Majah narrated with a chain that includes imam Sufyan a-Thawry and a slight difference in the wording. ...


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What this means is that a Muslim may be legally killed as punishment for breaking some laws. A list of these may be found here: Why do Muslims kill other Muslims?


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Trust or "Amanah" refers to when you are given an object or are given responsibilities to take care of. Taking care of an object would be to keep it safe and return it to the owner as it is when he wants it back. Taking care of responsibilities would be to fulfill them according to how they should be fulfilled. The Prophet (SAW) even before ...


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How about the prophet uncle Abu Taleb! He died as a mushrik not even Christianity! Do the prophet love him absolutely yes. but he hated his shirk and the year where his uncle and his wife died we call it sad year عام الحزن There are more evidences that Sahaba loves their mushirk families but hates there shirk as the request from Abu baker for the prophet to ...


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The hadith has been criticized because of the weakness of عبد الله بن سلمة see Al-Arnaa’oot and Al-Albani. Ibn Kathir postulated that a mix-up has happened between the miracles and the ten commandments.


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I found at least two interpretations of the hadith that are at least sensible. Obviously, there is discussion regarding the authenticity of the hadith. However, I will assume for a moment that the hadith is authentic. Firstly, it could be that the hadith omits a part of the conversation. Basically, like this: So they went to the Messenger of Allah (ﷺ) to ...


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According to, IslamQA Link, it is permissible for men to open a shop and sell women clothing. Now, let me teach you something simple. I am very sure you probably buy things from Walmart or Gap or another other retail store that sells clothes. Now, women are the one selling the men clothes. The cashier may be a women, so what can we say here? Now if we were ...


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Yes the translation of the Prophet's saying is correct. The part which could have been better elaborated is the text before it: على رجل من الأنصار، وهو يعظ أخاه في الحياء Which has been translated as: Ansari (man) who was admonishing his brother regarding Haya' What this means is that the Ansari was criticizing his brother for his excessive Haya' which ...


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There isn't any authoritative source which mentions the average lifespan of a Jinn (see islamweb). Although it is generally believed that they have long lifespans. For example in the exegesis of 46:29-30, a story is recorded that the Prophet Muhammad ﷺ met a jinn who had met Moses عليه السلام and other prophets. And in a report from Abdullah ibn Amr it is ...


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A possible explanation is that some of them were unaware of the abrogation. They were not present at the time when the Prophet ﷺ forbade it and so held onto what they previously knew until Umar and the other sahaba informed them that the Prophet had later forbade it. قوله (استمتعنا على عهد رسول الله صلى الله عليه وسلم وأبي بكر وعمر) هذا محمول على أن الذي ...


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Alhamdulillah Mohammad hobol is a greate lecturer.


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peace be upon those who follow guidance, So am afraid of what am thinking maybe is right or not please help me quran: saying of الله the most high: وَاتَّقُوا يَوْمًا تُرْجَعُونَ فِيهِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ (281) البقرة (281) And fear a Day when you will be returned to Allah. Then every soul will ...


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This hadith refers to the events of the First Aqabah. That is when 12 people from the people of Madinah (Yathrib at the time) came to Makkah to pledge allegiance to the Prophet (SAW) and Islam. Ubada ibn As-Samit is referred to as "one of the Nuqaba." Nuqaba is the plural for Naqeeb. Naqeeb means a "representative," "watcher," ...


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Naqib is a title which means leader or representative, as used in the Quran in 5:12. In this hadith it refers to the narrator Ubadah bin As-Samit, who was among those who gave the Pledge of al-Aqabah to the Prophet Muhammad ﷺ from the people of Medinah. You should consult a book on seerah for details.


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In the hadith, Allah means "My servant was sick," and drops the word "servant" to emphasize how close the servant is to Himself. That is what confuses the man. The intention is to honor and put importance on the believer and to emphasize how wrong the man was in failing to attend his Muslim brother's rights. Similar language is in the ...


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This hadith is a parable and shows a lot of meanings, however they are concentrated about the virtue of the Muslim ummah. As to how this work time/wages can be interpreted, some among them imam ibn Hajar in his literal interpretation stated that the comparison is rather to be taken from the point o view that Muslims are the last of these ummmahs (the last to ...


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Allah is not actually a man who employed some laborers. The Jews, Christians and Muslims aren't actually laborers who worked a fraction of a day for fixed wages. No hypothetical Jews or Christians actually got angry because none of them actually existed and none of this actually happened. And even if it did happen literally and exactly as described, you ...


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The point of the hadith isn't the times. The point is that the Muslims get two Qirat while the Jews and Christians got one Qirat for what appears to be the same work. The Jews and Christians saying "we did more work" is just exaggeration on their part. They are claiming that they had it more difficult and the Muslims have it easy. It doesn't mean ...


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The Day of Judgement will occur on another "earth" that Allah will create replacing this Earth. Allah says: [It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing. (14:48)


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What you may mean is a rather more general hadith about afflicted people The Messenger of Allah (ﷺ) said: “Whoever sees an afflicted person then says: ‘All praise is due to Allah who saved me from that which He has afflicted you with, and blessed me greatly over many of those whom He has created, (Al-ḥamdulillāhi alladhī āfānī mimmabtalāka bihī wa faḍḍalanī ...


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Hajj takes place both in multiple months and on specific days. The months are a period for entering the state of Ihram which is a constituent of Hajj. It can be entered in any of the three months. الحج أشهر معلومات فمن فرض فيهن الحج فلا رفث ولا فسوق ولا جدال في الحج Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein ...


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