4

About Your First Question: The exact hadeeth wording and its reference: Muslim, Ahmad, and al-Tirmidhi narrated from Ibn ‘Abbas that the Prophet (peace and blessings of Allah be upon him) said: “The evil eye is real and if anything were to overtake the divine decree, it would be the evil eye. When you are asked to take a bath (to provide a cure) from ...


4

The hadith is considered as shadh (which means it is not going along with any reliable narration, but having strong and abnormal differences). So it can hardly be taken as authentic.


3

Actually the matter is simple the hadith appears in a Chapter entitled "Breastfeeding an adult" and the sentence before quoting this hadith says: المقصود بالرضاعة هنا أن تفرغ المرأة لبنها في إناء وترسله للرجل ليشربه وتكرر ذلك خمس مرات وبذلك تحرم عليه. My own translation take it carefully! What is meant by suckling here is that a woman may pour her ...


3

It simply means 'pray' for us.


3

This is due to the fact that you rely on sketchy and not agreed upon information in your search. None of the scholars of Hadith added this numeration it was added much later in our modern days due to the fact that these addition may help referring to a hadith within a specific edition of a book. While this information would not be helpful in any other ...


3

On the authenticity of the narration You should know that strictly speaking a narration is only a hadith (meaning a statement or act made by our prophet ()) when it is (correctly) attributed to the prophet () anything else is rather known as athar or khabar. As for the case of the narration you quoted its attribution to the prophet is considered as weak by ...


3

A similar report There's a similar narration in Sunan abi Dawod: Bunanah, female client of 'Abd al-Rahman b. Hayyan al-Ansari told that when she was with 'Aishah a girl wearing little tinkling bells was brought in to her. She ordered that they were not to bring her in where she was unless they cut off her little bells. She said: I heard the Messenger ...


3

The last part of the hadith is not referring to Jahannam even if the wording of the hadith may lead to this conclusion. But to explain this we need to go deeper: This hadith is used as an evidence by those scholars who say that the people of al-Fatrah and similar people will be tested and judged on the day of judgment. In fact a version of this narration ...


2

Explanation based on the related verse of the qur'an The hadith was compiled in Sahih al-Bukhari in the chapter about tafeer and the verse which is referred to here is: You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah . If only the People of the Scripture had believed, it ...


2

It was said by the Prophet (صلى الله عليه واله وسلم). If it were a statement of Umar (رضي الله عنه) it have been explicitly attributed to him, however in the hadith in Bukhari it is explicitly attributed to the Prophet: ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ‏"‏ ...


2

Either the reference is number is made up or mistaken? or perhaps belongs to deprecated numbering scheme. It seems over time numbering scheme has changed. Anyway, goto sunnah.com, locate search bar, enter "evil eye". A fair warning, as a general rule, if you looking for legal verdict, one or two hadith may get you nowhere. You should at least study Qur'...


2

First of all you may know that this hadith appears in several sources with a slight difference in the wording. The version that appears in Sahih al-Bukhari is certainly among the shortest one beside this version there are a short version and a longer version in Sahih Muslim and another long version in Sunan ibn Majah and you may further find other version in ...


2

Covering the mouth during Salah is considered a makruh action. وأن يغطي الرجل فاه وهذا إن كان بغير عذر، وغلا فلا يكره It is also undesirable for a man to cover his mouth while praying unless he has an acceptable excuse for doing so. — الفقه على المذاهب الأربعة - Islamic Jurisprudence According To The Four Schools The evidence for this includes: ...


2

The narration you've mentioned shows that among the scholars of Medina covering the mouth was considered as a bad act which shouldn't be done while praying. As Salim ibn 'Abdullah ibn 'Umar is one of the so called 7 scholars of Medina from among the tabi'yn and a grand son of 'Umar ibn al-Khattab. Even if there are further evidences scholars differed ...


2

Here, the Prophet (SAW) fears that the man whom he did not give the money would be thrown into the fire of hell if he was given the money. Why? Perhaps, the Prophet (SAW) knew his nature that he was not very good with money. Or perhaps, money would make him fall into sin while he was safe from sin while poor. So, the Prophet (SAW) decided in his judgement ...


2

This hadith is recorded in Saheeh Bukhari under two chapters. One of which is: باب إذا لم يكن الإسلام على الحقيقة Chapter: If one does not embrace Islam truly It is recorded in Saheeh Muslim under two chapters: باب تألف قلب من يخاف على إيمانه لضعفه Chapter: Being kind to one for whose Faith there is concern because it is weak باب اعطاء من يخاف على ...


2

The hadith you've mentioned can be found in Sahih al-Bukhari (see for example in the book of good manners and forms: al-Adab, in the book of asking permission, in the book of fighting for the cause of Allah (Jihad), in the book of Invocations and in the book of dealing with apostates) and in Sahih Muslim) in several chapters too. Imam al-Bukhari also ...


2

The answer is that we are not certain that this claim is true. The authenticity of the hadith is not beyond question, and the conclusion derived from it is also disputable. If it is true and authentic then it is because both the murderer and victim were disbelievers, and disbelievers end up in hell. Note that there are various madhabs on the fate in the ...


2

The hadith you've quoted appears in Sahih al-Bukhari in at least 4 chapters in each of them another meaning is more emphasized: The version compiled in the chapter entitled: the superiority of being poor is preceded (and followed) by other ahadith which may help you understand the meaning more like: A man passed by Allah's Messenger (ﷺ) and the Prophet (ﷺ)...


2

First one must be aware that the given translation of the hadith includes an interpretation (a fiqh view which was concluded from the original text) as the word Mazameer مزامير refering to instruments that are like a flute or oboe was interpreted as "music instruments". SO one may say it is a generalization which is not literally given in the original text! ...


2

There's fabrications included in Kitab al-Tabaqat. Best to ask a hadith scholar about the authenticity of this particular report. But authenticity aside, this report still does not disprove the Prophet (ﷺ)'s Prophethood. Their argument is driven by a deductive fallacy. Even if the food tasted bad to both of them, there are many reasons that food can taste ...


2

Why should this hadith be considered as an evidence for such claims? Allah in the qur'an mentioned those things that He put as delights for the people in this life saying: Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the ...


2

The isnad is Sahih or Hassan: رواه أحمد، والطبراني، ورجال أحمد رجال الصحيح خلا القاسم، وهو ثقة، وفيه كلام لا يضر — Haythami ولأحمد بسند حسن عن أبي أمامة —Ibn Hajar إسناده صحيح. زيد بن يحيى: هو ابن عبيد الخزاعي، والقاسم: هوابن عبد الرحمن الدمشقي —Arnaa’oot قلت: وهذا إسناد حسن —Al-Albani Corroboration of parts of the ...


1

In the name of Allah, the Entirely Merciful, the Especially Merciful. In the Hadith, the beloved Prophet (peace and blessings of Allah be upon him) points out that strength isn't attributed to a person who uses his muscles to overcome others, rather strength is attributed to someone who can control his anger. Undoubtedly, this is right conduct. As the All ...


1

He is a child a child doesn't know right and wrong ,he may understand it on the surface but doesn't realize it internally till puberty.He has to make mistakes so he can learn .Its important not to interfere in his learning and natural development.


1

Zina and zina of the heart Allah the Almighty says: And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way. (17:32) This simply means that we avoid anything that would get us close to zina, be it by avoiding places where there's a mixing of genders, be it by simply avoiding a too close look on a female/...


1

What you have stated about the Zina of the heart is not totally true since it is not only about what comes in your mind but what your heart also feels for such imaginations. Its definition: what one's wants and desires of Haram things without actually committing them, like being inclined toward Zina (adultery) and becoming infatuated with women. It has ...


1

Evidence and witness is the main elements of all judical events among people. As the creator of all, Allah puts these kind of events to prevent any objections or doubt to his divine justice. He knows everything yes,but this doesn't mean he intervenes or skips all unnecessary time wasting and cuts to the chase, we're creations of his will and power so at some ...


1

How do you feel when some accusing you doesn’t give you a chance to defend yourself and just gives your sentence? Allah is playing it kind and fair. He is just. You can’t punish one without setting up a trial. The angels asking is part of his trial. Our mouth, hands, feet, body talking against us is part of his trial. He doesn’t need it. We need to see our ...


1

لا ضرر ولا ضرار There should be neither harming nor reciprocating harm. This hadith was recorded in Sunan Ibn Majah, Musnad Ahmad, Muwatta Imam Malik, Mustadrak al-Hakim, Sunan Kubra al-Bayhaqi etc.


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