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14

According to majority of scholars, If the male organ enters woman even once, then Ghusl is obligatory on both. Ejaculation is not the condition for Ghusl, entering into woman is. Also, If ejaculation happens without penetration, even then ghusl is fard. So in both cases ghusl is fard. So, you must do ghusl before praying, otherwise prayer will not be valid. ...


11

— An-Nisa 43 — O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying or in a state of janabah, except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have ...


6

walikum salam No it's not allowed to pray right after intercourse unless you first took a bath. Sex brings upon a state of being in ceremonial impurity and requires ghusl [Surah al-Maidah 5:6] Once you have taken a bath, only then can you pray.


4

If a man and woman (hopefully spouses) had intercourse they are asked to perform ghusl (once the glans has fully penetrated the vagina) to be able to pray -as this is what is called the state of janabah-. In case that they can't do it because of a valid reason such as the lack of water they are allowed to perform tayamum. This is simply what the Quran says: ...


4

No, you have to make Ghusl. The reason is not whether or not the sperm touches the body, but with the fact that an ejaculation happened. If an ejaculation happens, then Ghusl is obligatory. (source)


4

There's a hadith about this: It was narrated from 'Aishah that: Asma asked the Messenger of Allah about bathing after ones's period. He said: "One of you should take her water and lote leaves, and purify herself well, or thoroughly. Then she should pour water over her head and rub it vigorously so that the water reaches the roots of her hair. Then she ...


4

Ghusl (bath) is same for sexual impurity or menstruation. Apart from cleaning obvious traces of impurities, the essential parts of ghusl are: Pouring water on the whole body so that no patch remains dry at the end.Agreed upon Having the intention of doing ghusl Shafis, Malikis Rubbing the body with your hands or a tool Malikis Rinsing the mouth and ...


3

All praise to Allah Swt and blessings on Prophet Muhammad peace be upon him His family and companions. Ali r.a narrated: "I asked the Prophet peace be upon him about Al-Madhi. He said: "For Al-Madhi is Wudu, and for AI-Mani is Ghusl."(Tirmidhi on Book of Purification).,,and madhi is uretheral fluid and mani is Semen. If you have not observed Semen,,In ...


3

Narrated `Aisha: Whenever the Prophet took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and then pour water all over his body. حَدَّثَنَا عَبْدُ اللَّهِ بْنُ ...


3

If you found the same discharge that comes after sexual intercross so you must do ghusl even if you dreamed or not. The point is the coming of the sexual discharge out. Once you saw it -even without dream-so you must do ghusl Note that: The liquid which comes from the woman after sexual intercross can be noticed by two main things: 1- it is a light ...


3

According to this fatwa (Arabic and Urdu are available) ghusl is not needed and in cases, assuming the woman was clean (has performed wudu' before the "intervention") she even doesn't have to perform wudu', because wudu' would only be necessary if she had some discharge, but this is a sign of pleasure. Some quotes from this fatwa: قال النووي رحمه الله : "...


3

Great question.. The ruling for the deceased who died in a dry area is to perform Tayammum on him, since Tayammum replaces the functionality of water (performing ablution or ghusl al-janabah) when it is not available. Here are the two verses that talked about Tayammum in Surat An-Nisaa and Surat Al-Ma'idah You can also check this answer regarding your ...


3

The process of taking a bath after sex, or any janabah, includes washing of the head, but it's not necessary to wash all of the hair as this doesn't come in any teachings of the Prophet. There are several hadiths on this issue. One from Umm Salma saying: "O Allah's Messenger! I am a woman with braids on my head. Should I untie them for bath of janabah?" ...


3

No, it is mandatory to perform ghusl-e-janabat after intercourse even if you have not ejaculated. If water is not available or harmful for you , you must do tayammum. [Note: The answer is from a shia perspective.]


3

If you are taking a regular shower, you have not performed regular Wudu since Allah swt says in surat Al-Ma'idah ayah 6 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُوا وَإِن كُنتُم ...


3

There are different obligatory requirements of ghusl according to the various schools: having the intention to do ghusl pouring water over the every part of the body rubbing every part of the body rinsing the mouth and nostrils Using soap or shampoo does not play a part. As long as you have done the above actions your ghusl should be valid. For further ...


3

If you uttered your niyyah and passed water over your whole body you performed ghusl. Anything else is rather optional or madhhabs based as the qur'an simply says wash yourselves while for prayer washing hands, face and feet and wiping over head is explicitly mentioned: O you who have believed, when you rise to [perform] prayer, wash your faces and your ...


2

Short answer: Because you eventually need the bath to purify yourself for prayer, so I guess it's required. But converting to Islam shouldn't be a system or a list of things to do, just Believe in Shahada and then gradually learn more and more of what you can and cannot do and how to practice, this is how islam was introduced by Allah Through the prophet.


2

Sahih Muslim contains the hadith 'A'isha reported: A woman asked the Messenger of Allah (ﷺ) how to wash herself after menstruation. She mentioned that he taught her how to take bath and then told her to take a piece of cotton with musk and purify herself. She said: How should I purify myself with that? He (the Holy Prophet) said: Praise be to Allah, ...


2

Intercourse entails ritual impurity. One can not perform prayers(Salah) or visit a Mosque while in a state of ritual impurity, and everything else is permissible. Ritual impurity caused by intercourse is removed by performing Ghusl(bath) See IslamQA. Regarding eating, it is not necessary to perform Ghusl before that, though majority opinion is that it is ...


2

Surah Al Maida (5:6): يَا أَيُّهَا الَّذِينَ آمَنُواْ إِذَا قُمْتُمْ إِلَى الصَّلاةِ فاغْسِلُواْ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُواْ بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَينِ وَإِن كُنتُمْ جُنُبًا فَاطَّهَّرُواْ وَإِن كُنتُم مَّرْضَى أَوْ عَلَى سَفَرٍ أَوْ جَاء أَحَدٌ مَّنكُم مِّنَ الْغَائِطِ أَوْ لاَمَسْتُمُ النِّسَاء فَلَمْ ...


2

The hadith you are asking about is an authentic hadith in Sunan an-Nasā'i: عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم:‏ إِذَا خَرَجَتِ الْمَرْأَةُ إِلَى الْمَسْجِدِ فَلْتَغْتَسِلْ مِنَ الطِّيبِ كَمَا تَغْتَسِلُ مِنَ الْجَنَابَةِ It was narrated that Abu Hurairah said: "The Messenger of Allah [SAW] said: 'If a woman goes out ...


2

Note that ghusl is considered as necessary in certain cases: janabah (by intercourse, or if semen comes out), menses, child birth, death, conversion (according to some scholars) etc. (See also islamqa #93027) While wudu' is necessary in other cases among them is if one pees or mady or wady comes out. For details refer to Which things break the wudu?. ...


2

For having performed ghusl you must ensure that water has reached all parts of your body. Else your ghusl can't be considered as valid. The Qur'an itself only tells us the ruling of ghusl as an ordered act to clean oneself after janabah, menses or child birth. There are no details on how to do it, this implies that the general understanding applies which is ...


2

Sahih al-Bukhari » Book of Bathing (Ghusl) » Narrated Mother Aisha RTA Whenever the Prophet (ﷺ) took a bath after Janaba he started by washing his hands and then performed ablution like that for the prayer. After that he would put his fingers in water and move the roots of his hair with them, and then pour three handfuls of water over his head and ...


2

Quran mentions Ghusl (غسل‎) for ritual purification from Janabah: ياأيها الذين آمنوا لا تقربوا الصلاة ... ولا جنبا ... حتى تغتسلوا O you who have believed, do not approach prayer ... or in a state of janabah, ... until you have washed [your whole body]. — Quran 4:43 It is also implied to be required after Menstruation: وإن كنتم جنبا فاطهروا ...


2

It depends on the level of her ritual impurity. If she has had sexual intercourse (with or without ejaculation), or if she is menstruating, or if she is suffering from postpartum bleeding (after childbirth) then she is in a state of major ritual impurity (janabat) and she is obligated to make ghusl. In the case of menstruation and postpartum bleeding the ...


2

That's really fussy and unbelievably complicated and sounds hardly going along with the teaching of Islam. Allah intends for you ease and does not intend for you hardship (2:185 https://quranx.com/2.185) The prophet () only poured three times water on his body (or more exactly over his head as from there it usually goes down and reaches the rest of the ...


2

There are three fraiz of ghusl: 1. Gargling mouth with water 2. Clean nose by inhaling water 3. Pour water on the entire body such that no place is left dry. Even if its the size of an hair Note that these are the mandatory thing which is to make sure while doing ghusl


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