Is the apostate's repentance accepted, because in 3:90 it is said that it will never be accepted?

Indeed, those who disbelieve after having believed then increase in disbelief, their repentance will never be accepted. It is they who are astray.3:90

And the verse 3:86 is connected with 3:90:

How will Allah guide a people who chose to disbelieve after they had believed, acknowledged the Messenger to be true, and received clear proofs? For Allah does not guide the wrongdoing people.3:86

How can this verse be correlated with 3:89, because if Allah does not guide the apostates, then how can they repent? And if their repentance is accepted (as stated in 3:89), then why does 3:90 say the opposite?

As for those who repent afterwards and mend their ways, then surely Allah is All-Forgiving, Most Merciful.3:89

How to link these three verses 3:86, 3:89, 3:90?


1 Answer 1


In short: 3:89 is an exception (إلا) in 3:86. And 3:90 is not contradictory to 3:89 but rather places an additional condition in it.

An apostate's repentance is accepted - provided that it is sincere and that it happens before his\her death.

كيف يهدي الله قوما كفروا بعد إيمانهم ... إلا الذين تابوا من بعد ذلك وأصلحوا

How shall Allah guide a people who disbelieved after their belief ... Except for those who repent after that and correct themselves.

Quran 3:86-89

وكفروا بعد إسلامهم ... فإن يتوبوا يك خيرا لهم وإن يتولوا يعذبهم الله عذابا أليما في الدنيا والآخرة

They disbelieved after their Islam ... So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter.

Quran 9:74

You are asking about this verse:

إن الذين كفروا بعد إيمانهم ثم ازدادوا كفرا لن تقبل توبتهم وأولئك هم الضالون

Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.

Quran 3:90

"Increase in disbelief" means that they do not repent but rather increase in their enmity and then die as disbeliever, or that they do not repent sincerely but rather are hypocrites, or that they repeatedly accept and apostatize from Islam (4:137), or that their hearts harden and they never get the chance to repent. This is consistent with the previous verse which allows for their repentance and is also consistent with the subsequent verse which says that one who dies on disbelief will not be forgiven. And the same is also conveyed in other verses such as:

ومن يرتدد منكم عن دينه فيمت وهو كافر فأولئك حبطت أعمالهم في الدنيا والآخرة

And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter

Quran 2:217


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