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Which Ahadith and references from the scholars could be provided to answer this question?

- I will post an answer to this question

- Square brackets [ ] are additions or/and individual changes (for clarity) of the author's thread


Continuation of "the authentic, standard supplications (A'dyiah) and rememberances (Adhkar) after the Prayer."

For those narrations that seem to be authentic, yet have weaknesses, read this thread.


The Messenger of Allah (ﷺ) said: "[...] And He commands you to remember Allah. For indeed, the parable of that is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaytan except by the remembrance of Allah."

At-Tirmidhi (2863) Abu I'sa graded Hasan Sahih Gharib


Every Dhikr or Du'a should be uttered with the full Yaqin (certainty) and with full understanding of what is said (translation) so that you make use of them.

2 Answers 2

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بسم الله والحمد لله

  • When the Morning arrives (the true dawn) or Evening (A'sr):

The Prophet ﷺ would say in the morning: "We have entered a new day upon the natural religion of Islam, the word of sincere devotion, the religion of our Prophet Muhammad may peace and blessings be upon him, and the faith of our father Ibrahim; He was upright (in worshipping Allah), and a Muslim. He was not of those who worship others besides Allah" (Asbahna a'la fitratil Islam, wa a'la kalimatil Ikhlas, wa a'la dini Nabiy-yina Muhammadin sallallahu a'layhi wa sallam, wa a'la mil-lati a-bina Ibrahim(a), hanifan musliman wa ma kana minal mushrikin)

Musnad Ahmad (15360/3) classed Sahih by Shaykh Albani in As-Sahihah (6/230-8 - #2989) while the unique narration with "Amsayna" is Shadh (irregular)

The Prophet ﷺ said: "Who says in the morning [once]: I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet (Raditu-billahi Rabba, wa bil Islami dina, wa bi-Muhammadin Nabiy-ya) so I am the guarantor to take him by the hand until I bring him into Jannah."

Mu'jam al-Kabir (838 - 20/355) Hasan according to Ibn Hajar in Al-Futuhat (1/256)

The Messenger of Allah ﷺ said: "The morning has never entered except that I sought Allah's forgiveness 100 times."

Ad-Du'afa al-Kabir lil A'qili (1751) graded Sahih in As-Sahihah (4/130-1 - #1600); in general: Muslim (2702a, b)


Also, in A'mal al-Yawm wal-Laylah (448), its Isnad graded Sahih by Shaykh Hilali in his Tahqiq of Ibn as-Sunni (1/418), that Hudhayfah said: 'O Messenger of Allah, I am a man whose tongue is harsh, and indeed, most of that affects my family.' He ﷺ said: "Where are you when it comes to seeking forgiveness? I seek forgiveness from Allah - or he said - hundred times a day and night."

The Prophet ﷺ said: "Whoever says (Subhanallah) 100 times before the sunrise and before the sunset, it is better than giving 100 she-Camels in the cause of Allah; [the same for]: (Alhamdulillah) 100 times, it is better than giving 100 horses in the cause of Allah; [the same for]: (Allahu Akbar) 100 times, it is better than freeing 100 slaves; and whoever says: (La ilaha illallah, wahdahu la sharika lah, la hul mulk, wa la hul-hamd, wa huwa a'la kulli shay-in qadir) 100 times, no one will come on the Day of Judgement with a deed better than his, except for the one who says what he says or increases it."

A'mal al-Yawm wal-Laylah (821) graded Hasan in Sahih at-Targhib (658) since everyone is trustworthy except A'mr ibn Shua'yb who has been criticised by some when 'on the authority of his father on the authority of his grandfather' - Al-Mizzi quotes in his Tahdhib al-Kamal (22/69): Al-Bukhari said: 'I saw Ahmad ibn Hanbal, A'li ibn al-Madini, Ishaq ibn Rahwayh, Abu U'bayd, and most of our companions using the Hadith as evidence of A'mr ibn Shua'yb on the authority of his father on the authority of his grandfather, which no Muslim left out.'


Specifically about the Tahlil: Narrated in Musnad Ahmad (6740), referring to 100 in the morning and 100 in the evening, graded Hasan in Sahih at-Targhib (1591) and As-Sahihah (6/520-1 - #2762), that the Prophet ﷺ said:

"Who says [it] 200 times a day, no one has preceded him, and no one has attained it after him, except for those who did better than his work."

Allah's Messenger ﷺ said: "He who recites in the morning and in the evening (these words): Hallowed be Allah and all praise is due to Him (Subhanallah(i), wa bi-hamdih) one hundred times, he would not bring on the Day of Resurrection anything excellent than this except one who utters these words or utters more than these words."

Muslim (2692); and in Al-Bukhari (6405), the Prophet ﷺ said:

"Whoever says [it] 100 times a day, will be forgiven all his sins, even if they were as much as the foam of the sea."


Further, in Abu Dawud (5091), graded Sahih in Sahih at-Targhib (653), with a minor addition: (Subhanallahil Adhim, wa bihamdih) 100 times; regarding At-Tirmidhi (3464/5): Whoever says [this], a date-palm tree is planted for him in Paradise - Ibn Hajar said in Nata'ij al-Afkar (1/103): 'Its narrators are trustworthy, but there is weakness in Abu az-Zubayr' due to his practice of Tadlis.

The Prophet ﷺ said: "When one of you reaches the morning[/evening], he should say 3 times: I have entered the morning praising You, and I bear witness that there is no deity worthy of worship except for Allah (Asbahtu uthni a'layka hamdan wa ash-hadu an la ilaha illallah) - (Amsaytu ...)

Sunan al-Kubra (10331) Shaykh Muqbil ibn Hadi said in Sahih al-Musnad (2/334 - #1304): 'This Hadith is Hasan; its men are Sahih narrators except - Mu'awiya ibn Salih - the Shaykh of An-Nasa'i who stated: No objections.'

The Messenger of Allah ﷺ used to teach his Companions by saying: "When one of you reached the morning, then let him say: O Allah, by You we enter the morning, and by You we enter the evening, and be You we live, and by You we die, and to You is the Return, (Allahumma bika asbahna wa bika amsayna wa bika nahya wa bika namut, wa ilaykal masir) and when he reaches the evening, let him say: O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection" (Allahumma bika amsayna wa bika asbahna wa bika nahya wa bika namut, wa ilaykan-nushur)

At-Tirmidhi (3391) Abu I'sa classed it Hasan, and Ibn Hajar stated it is Sahih Gharib in Al-Futuhat (3/86)

The Prophet ﷺ said: "Who says in the morning [once]: There is no god but Allah alone, Who has no partner, His is the kingdom and His is the praise, He gives life and causes death, and He is ever-living, He does not die, and He is potent over everything (La ilaha illallah, wahdahu la sharika lah, la hul mulk, wa la hul-hamd, yuhyi wa yumit, wa huwa hayyu la yamut, wa huwa a'la kulli shay-in qadir) ten good deeds are written [and] ten sins are erased from him, it is equivalent to freeing ten slaves, and it will be a safeguard for him during his day until the evening; and who says it in the evening, the same applies until morning."

Ibn as-Sunni (64) Shaykh Albani criticised³ this Hadith which, compared to the others with Tahlil and rewards, is the only one with such an addition "... wa huwa hayyu la yamut ..." and mainly weakening it based on Ibn Hazm's stance towards the narrator Sa'id ibn Abi Hilal (al-Layth), as he quotes him in his Ad-Da'ifah (6/559), who said: 'He is not strong; Yahya and Ahmad ibn Hanbal mentioned his confusion.' Ibn Hajar explains in At-Taqrib (2410): '[He is rather] Saduq (truthful); I have not seen Ibn Hazm criticise him previously, except that As-Saji reported from Ahmad that he said: (He) became confused.' Then, he said in Al-Huda as-Sari (p. 462): 'As-Saji mentioned it without evidence, and the weakening by Ahmad is not confirmed.' And, in Al-Lisan (7/232): 'His weakness is only established by Ibn Hazm alone.' It is strange that Ibn Hazm's evaluation is solely used without investigating the issue deeper. He has proven various times that he is not a reliable authority in the field of Hadith since he was not versed in this area. More peculiar is that Ibn Hajar's statement has been completely overlooked in Fath al-Bari (13/357): 'It is agreed upon that Sa'id is to be relied on, so no attention should be paid about him being criticised.' Therefore, Shaykh Hilali said in his Tahqiq (1/110-1): 'The sanad is Hasan; its men are trustworthy except Sa'id, and he is Saduq.'

The Prophet ﷺ said: "Who says in the morning: (La ilaha illallah, wahdahu la sharika lah, la hul mulk, wa la hul-hamd, yuhyi wa yumit, wa huwa a'la kulli shay-in qadir) ten times; Allah writes for him ten good deeds for each one he says, erases ten sins from him, raises him ten degrees, it is equivalent to freeing ten slaves, and he will be armed (shielded) from the beginning of the day to its end, and no deed on that day will surpass them; and if he says it in the evening, the same applies."

Musnad Ahmad (23568) classed Hasan in Sahih at-Targhib (660 - 1/417). Yet, Shaykh Albani mentioned in As-Sahihah (1/231-2 - #114) / (6/134-7 - #2563) that this is Sahih. Mainly due to Ismai'l bin A'yyash - and Safwan bin A'mr - is why the first graduation is more likely. Al-Mundhiri even stated it is 'Jayyid' in At-Targhib (1/259)


Additionally, a general Hadith about this narrated in At-Tirmidhi (3468), which Abu I'sa classed Hasan Sahih, that the Mesenger of Allah ﷺ said:

"Whoever says: [this] a hundred times in a day, it will be for him the equivalent…"

The Messenger of Allah ﷺ said: "If anyone says in the morning [once]: (La ilaha ilaha illallah, wahdahu la sharika lah, la hul mulk, wa la hul-hamd, wa huwa a'la kulli shay-in qadir) he will have a reward of freeing a slave from the descendants of Ismai'l, and ten good deeds will be written for him, and ten sins will be erased from him, and he will be raised by ten degrees. He will be under the protection of Allah from the devil until the evening. If he says it in the evening, he will have the same reward until the morning"

Abu Dawud (5077) classed Sahih in Sahih at-Targhib (656)³; regarding saying it 10, 100 or more times

Aban ibn U'thman said: I heard U'thman ibn A'ffan (his father) say: I heard the Messenger of Allah ﷺ say: "If anyone says 3 times: In the name of Allah, when Whose name is mentioned nothing on Earth or in Heaven can cause harm, and He is the Hearer, the Knower (Bismillahil-ladhi la yadur-ru ma-a'smihi shay-un fil ard, wa la fis-sama, wa huwas-samiu'l a'lim) he will not suffer sudden affliction till the morning, and if anyone says this in the morning, he will not suffer sudden affliction till the evening."

A'ban was afflicted by some paralysis and when a man who heard the tradition, he kept looking at him; so, he said to him: 'Why are you looking at me? By Allah, I did not tell a lie about U'thman, nor did U'thman tell a lie about the Prophet ﷺ - however, on that day when I was struck, I was angered and forgot to say it.'

Abu Dawud (5088) classed Sahih by Shaykh Albani in At-Ta'liq ar-Raghib (1/294); in Musnad Ahmad (528), with a Hasan Isnad, it says: "... a sudden affliction did not overtake him until the night."

The Prophet ﷺ told a man, who was stung by a scorpion during night: "If you had said when you reached the evening: I seek refuge in the perfect words of Allah from the evil of what He has created (A-u'dhu bika-limatil-lahit-tam-mati min sharri ma khalaq) it would have not harmed you."

Muslim (2709a); and in At-Tirmidhi (3604b), which Abu I'sa classed Hasan, to say it 3 times

It can be derived from this Hadith (and from the one of the son of U'thman) that the principle of attaining benefits by uttering Adkhar and A'diyah applies only if you mention them during the specific timeframe(s).

Abu Darda from the Prophet ﷺ who said: "Whoever says every day in the morning and evening: Allah is sufficient for me - there is none worthy of worship but Him - I have placed my trust in Him, and He is Lord of the Majestic Throne (Hasbiyal-lahu la ilaha illa huwa a'layhi tawak-kalt, wa huwa Rab-bul A'rshil A'dhim) 7 times - Allah, the Almighty and Majestic, will suffice him for the concerns regarding the affairs of the Dunya and Akhirah."

Ibn as-Sunni (71) Shaykh Hilali graded its Isnad Hasan in his Tahqiq (1/122)

Shaykh A'bd ar-Razzaq al-Badr said in Fiqh-ul A'diyah wal Adhkar (3/21): 'It was narrated with a Marf'u and Mawquf Isnad, and Shaykh Albani authenticated it in Ad-Dai'fah (11/450)' by saying: 'The narrators of the Mawquf Isnad are trustworthy [referring to the Hadith of Abu Dawud (5081) - without the Munkar addition], unlike the Marf'u [one].'

The Prophet ﷺ said to his daughter Fatimah: "What prevents you from listening to what I command you, to say in the morning and evening: Ya Hayyu, Ya Qayyum - in your mercy I seek help to set right all of my affairs for me, and to never leave me to myself for the blink of an eye" (Ya Hayyu, Ya Qayyum - bi-Rahmatika astaghith, wa aslih li sha-ni kullah, wa la takilni ila nafsi tarfata a'ynin abadan)

Ibn as-Sunni (48) graded Hasan in As-Sahihah (1/449-50 - #227)

Ibn U'mar said: The Messenger of Allah ﷺ did not abandon these supplications in the (afternoon) and morning:

(Allahumma inni asalukal (a'fwa wal) a'fiyata fid-dunya wal akhirah, Allahumma inni asalukal a'fwa wal a'fiyata fi dini wa dunyaya wa ahli wa mali, Allahum-mastur a'u-rati wa amin rau-a'ti, Allahum-mahfazni (or: wahfazni) min bayni yaday-ya wa min khalfi, wa a'n yamini wa a'n shimali wa min fauqi, wa a-u'dhu bi-a'zamatika (or: bika) an ughtala min tahti)

Abu Dawud (5074) and in parentheses: Ibn Majah (3871)

Sahih [Gharib] based on the classification in Sahih at-Targhib (659) and as related from Ibn Hajar in Al-Futuhat (3/109): 'We only know [this Hadith] through the narration of U'badah ibn Muslim.'

Abu Bakr As-Siddiq said: 'O Messenger of Allah, teach me what to say at (Fajr) and (A'sr).'

He ﷺ said: "O Allah, Creator of the heavens and the Earth, Knower of the unseen and the seen, there is none worthy of worship except You, Lord of everything and its Owner, I seek refuge in You from the evil of my soul and from the evil of Shaytan and his Shirk, or that I should do some evil to myself or bring it upon a Muslim" (Allahumma fatiras-samawati wal ard, a'limal ghaybi wash-shahadah - La ilaha illa ant - Rabba kulli shay-in wa malikah, a-u'dhu bika min sharri nafsi wa min shar-rish-shaytan(i) wa shirkih(i), wa an a-qtarifa a'la nafsi su-an au a-jur-rahu ila muslim)

At-Tirmidhi (3529) graded Sahih in As-Sahihah (6/622-4 - #2763); furthermore, in At-Tirmidhi (3392), which Abu I'sa classed Hasan Sahih, it is narrated:

(Allahumma a'limal ghaybi wash-shahadah, fatiras-samawati wal ard, Rabba kulli shay-in wa malikah - Ash-hadu an la ilaha illa ant - A-u'dhu bika min sharri nafsi wa min shar-rish-shaytan(i) wa shirkih(i)) - He ﷺ said: "Say it when you reach (Fajr) and (A'sr), and when you go to bed."

When it was A'sr (or Fajr), Allah's Messenger ﷺ used to supplicate: Amsayna wa amsal (Asbahna wa asbahal) mulku-lillah, wal hamdulillah...

Muslim (2723b); 7 versions

Mu'adh bin A'bdullah bin Khubayb, narrated from his father, who said: 'We went out on a rainy and extremely dark night, looking for the Messenger of Allah ﷺ, so that he could lead us in Salat. So I met him and he said': "Speak!" But I did not say anything. Then he said: "Speak!" But I did not say anything. He said: "Speak!" So, I said: 'What should I say?' He ﷺ said: "Say: Say: He is Allah, the One and Al-Mu'awwidhatayn, when you reach the evening, and when you reach the morning, 3 times; they will suffice you against everything."

At-Tirmidhi (3575) Abu I'sa classed it Hasan Sahih Gharib, and Hasan by Ibn Hajar in Nata'ij al-Afkar (2/345)

(While at a journey):

Abu Hurayrah said: When the Messenger of Allah ﷺ was on a journey and dawn broke [...] He would say this 3 times, raising his voice:

"He who listens, let him hear (the) praise of Allah, His blessings, and His excellence upon us - Our Lord is our companion, so bestow upon us a covering from the fire, O Allah" (Sami'a sami'un bi-hamdil-lahi wa ni-matihi wa husni bala-i-hi a'layna - Rabbuna sahibuna fa-af-dil a'layna, sitran bil-lahi min-nan-nar)

Sahih Ibn Khuzaymah (2571) Shaykh Albani commented: Sahih Isnad - and slightly different in Abu Dawud (5086) saying it once: ... Allahumma sahibna fa-af-dil a'layna a'i-dhan bil-lahi min-nan-nar; Muslim (2718)

Then, after the Fajr prayer:

The Prophet ﷺ said: "Whoever says after Al-Ghadah prayer: (La ilaha illallah, wahdahu la sharika lah, la hul mulk, wa la hul-hamd, yuhyi wa yumit, bi-yadihil khayr, wa huwa a'la kulli shay-in qadir) a hundred times, before bending legs; on that day, he was the best of the people on Earth, except for those who say the same as he says, or add to what he said."

Mu'jam al-Kabir (8075), Mu'jam al-Awsat (7200); and in Ibn as-Sunni (142) without¹ bi-yadihil khayr (in His Hand is all goodness) - The Isnad of this Hadith was improved by a group of scholars; Ad-Dimyati said: 'Its Isnad is Jayyid', in Matjar ar-Rabih (313) as well as Al-Mundhiri in At-Targhib wat-Tarhib (1/182). Al-Haythami said: 'Its men are trustworthy', in Majm'a az-Zawa'id (10/108). Ibn Hajar classed it Hasan in Nata'ij al-Afkar (2/324-5) and stated: 'Adam ibn al-Hakam al-Basri [according to] Ibn Ma'in: Salih [...] and Abu Ghalib is truthful; some criticised him without warranting the rejection of his narrations.' Shaykh Albani said in As-Sahihah (6/353-4 - #2664): '[Both are] Hasan in Hadith' and commented: 'This Hadith provides strong testimony to the Hadith of Shahr ibn Hawshab in which the phrase "while his feet are still folded" is mentioned. I did not act upon it due to the weakness of Shahr until I came across this supporting evidence², and it includes the Tahlil of (100) times instead of (10), and both versions are permissible as they are established.'

Shaykh Albani stated in Da'if Abu Dawud (1/234-6): 'Ahmad, Ibn Ma'in, Al-A'jli and others considered [Shahr] trustworthy. Al-Bukhari said: Indeed, his Hadith is Hasan. An-Nasa'i and Al-Hakim said: He is not strong. [...] Al-Hafiz [Ibn Hajar] mentioned in "At-Taqrib" that he is 'truthful, frequent in transmissions, but has confusion.' He is symbolically referred to, along with others, as being among the reliable men of Muslim. However, Al-Mundhiri stated in the conclusion of "At-Targhib" that Muslim only narrated from him in conjunction with others.'

Subsequently, in At-Tirmidhi (3474)¹, which Abu I'sa classed Hasan Gharib (Sahih) and Ibn Hajar stated that it is Hasan Gharib in Nata'ij al-Afkar (2/321-3) - Ad-Daraqutni said in Al-I'lal (6/248)⁶: 'The authentic [one is] Mursal', which is used by Shaykh Albani as additional evidence in Sahih at-Targhib (472, 477⁶) grading it Hasan li Ghayrihi as well as Shaykh Hilali by stating that it is Hasan bi-Shawahidih (good according to its evidence)² in his Tahqiq of Ibn as-Sunni (1/195-9) - with the complete diction "... yuhyi wa yumit, bi-yadihil khayr ..." in Musnad al-Bazzar (4050) that the Messenger of Allah ﷺ said:

"Whoever says after the Fajr prayer, while his feet are still folded, before speaking: [this] ten times; Allah writes for him with each utterance of it ten good deeds, erases from him ten sins, and raises him by ten degrees. For each utterance, it is as if he has freed a slave. On that day, he is protected from every disliked matter and guarded against Shaytan. No sin can overtake him on that day except by associating partners with Allah."

The Prophet ﷺ said: "Whoever says: (La ilaha illallah, wahdahu la sharika lah, la hul mulk, wa la hul-hamd, wa huwa a'la kulli shay-in qadir) after praying Al-Ghadah, ten times; Allah writes for him ten good deeds, erases ten sins from him, raises him ten degrees, and it is equivalent to freeing two slaves from the descendants of Ismai'l, and will be a veil (barrier) against Shaytan."

Tarikh Baghdad (12/384, 468) graded Sahih in As-Sahihah (1/229-31 - #113 & 6/136)

The Prophet ﷺ said to Juwairiya: "I have said four words, three times; after I left you [while she was observing her Fajr prayer and remaining at her place of worship until forenoon] and if these are to be weighed against what you have recited since morning, these would outweigh them: Hallowed be Allah and praise is due to Him - according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink words" (Subhanallah(i) wa bihamdih - a'dada khalqih, wa rida nafsi, wa zinata a'rshih, wa mi-dada [or ma-dada] kalimatih)

Muslim (2726a), in (b):

(Subhanallahi a'dada khalqih - Subhanallahi rida nafsi - Subhanallahi zinata a'rshih - Subhanallahi mi-dada kalimatih | repeat it 3 times)

At-Tirmidhi (3555), which Abu I'sa classed Hasan Sahih, to say it exactly like in Muslim (2726b), but you repeat each phrase three times: Subhanallahi a'dada khalqih (3x) - ... (3x) - ...

Lastly, in A'mal al-Yawm wal-Laylah (162), classed Sahih in Sahih at-Targhib (1574), to say: "... and praise be to Allah as well" (Subhanallahi a'dada khalqih - Subhanallahi zinata a'rshih - Subhanallahi mi-dada kalimatih - wal hamdulillahi ka-dhalik | repeat it 3 times)

During the days of Khaybar, the Prophet ﷺ would say after Salat al-Fajr: "O Allah, with You I strive, with You I fight, and with You I seek victory" (Allahumma bika u-hawil, wa bika u-qatil, wa bika u-sawil)

Ibn Hibban (2027) classed Sahih in Taliqat al-Hasan and As-Sahihah (5/30 - #1061 / 588-90 - #2459)⁵; and in Al-Kanz (40471) it ends with "... wa la haula wa la quwwata illa billah"

Other versions:

(Allahumma bika uhadhir wa bika usawil wa bika uqatil)

Musnad as-Siraj (848) Isnad Sahih

(Allahumma Ya Rabbi bika uqatil, wa bika uhawil, wa bika usawil, wa la haula wa la quwwata illa billah)

Musnad Ahmad (18937) graded⁵ Sahih

(Allahumma bika uqatil wa bika uhawil, wa bika usawil, wa la haula wa la quwwata illa bik)

Sunan al-Bayhaqi (18508) Jayyid Isnad according to Imam Dhahabi in Muhadhdhab fi Ikhtisar (14365)

  • At Ishraq:

A'bdullah ibn Mas'ud said: 'O maidservant, see if the sun has risen?' She said: 'No.' Then, he continued with Tasbih, and [asked] again: 'Look, has the sun risen?' She said: 'No.' Then [for a] third time: 'Has the sun risen?' She said: 'Yes.' He said: 'Praise be to Allah, Who has granted us this day and has waived our offences' (Alhamdu lil-lahil-ladhi wahaba lana hadhal yauma wa a-qalana fihi a'tharatina)

Ibn as-Sunni (148) Mawquf Sahih Isnad in Nata'ij al-Afkar (2/440); and in Muslim (822d): 'Praise be to Allah Who did not call us to account for our sins today' (Alhamdu lil-lahil-ladhi a-qalana yaumana hadha)

  • At Maghrib (beginning of the night):

(Sayyidul Istighfar) The Prophet ﷺ said: "The most superior way of asking for forgiveness from Allah is: O Allah, ..." [...] "If somebody recites this invocation during the night, and if he should die, then he will go to Paradise (or he will be from the people of Paradise). And if he recites it in the morning, and if he should die on the same day, he will have the same fate!"

Al-Bukhari (6306, 6323)

The Prophet ﷺ said: "Whoever says at the beginning of his day or at the beginning of his night: (Bismillahil-ladhi la yadur-ru ma-a'smihi shay-un fil ard, wa la fis-sama, wa huwas-samiu'l a'lim) 3 times, nothing harmed him that day or that night."

Musnad Ahmad (474) Hasan Isnad since Ibn Abi Zanad - who is A'bdul Rahman - is described as truthful and Hasan in Hadith, and Surayj - who is Ibn an-Nu'man - is among the men of Al-Bukhari

The Prophet ﷺ said: "Whoever says after sunset or dawn: (La ilaha illallah, wahdahu la sharika lah, la hul mulk, wa la hul-hamd, yuhyi wa yumit, wa huwa a'la kulli shay-in qadir) 10 times; Allah sends him guards to protect him until the morning and from the morning until the evening."

A'mal al-Yawm wal-Laylah (578) Every narrator is trustworthy while there is a difference of opinion about A'mmar bin Shabib as-Saba'i if he was a Sahabi, about whom Ibn Hajar stated in Al-Isabah fi Tamyiz as-Sahabah (4/479): 'Al-Bukhari mentioned his status in his Tarikh and listed him among the Sahabah.'

والله أعلم وبالله التوفيق

-2

In Islam, there are various authentic supplications (Ad'iya) and remembrances (Adhkar) that can be recited during different times of the day, including Fajr, Asr, and Maghrib. Here are some examples:

Fajr:

Recitation of Surah Al-Falaq (Quran 113) and Surah An-Nas (Quran 114) after the Fajr prayer. Saying the morning remembrance (Adhkar) such as "SubhanAllah wa bihamdihi" (Glory be to Allah and praise Him) 100 times, "La ilaha illallah wahdahu la sharika lah, lahul mulku wa lahul hamd, wa huwa 'ala kulli shay'in qadir" (There is no deity worthy of worship except Allah alone, He has no partner, to Him belongs the dominion and all praise, and He is able to do all things) 10 times, and "Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan" (O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds) 3 times. Asr:

Recitation of Surah Al-Asr (Quran 103) after the Asr prayer. Saying the evening remembrance (Adhkar) such as "SubhanAllah wa bihamdihi" (Glory be to Allah and praise Him) 100 times, "La ilaha illallah wahdahu la sharika lah, lahul mulku wa lahul hamd, wa huwa 'ala kulli shay'in qadir" (There is no deity worthy of worship except Allah alone, He has no partner, to Him belongs the dominion and all praise, and He is able to do all things) 10 times, and "Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan" (O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds) 3 times. Maghrib:

Recitation of Surah Al-Ikhlas (Quran 112) and Surah Al-Falaq (Quran 113) and Surah An-Nas (Quran 114) after the Maghrib prayer. Saying the evening remembrance (Adhkar) such as "SubhanAllah wa bihamdihi" (Glory be to Allah and praise Him) 100 times, "La ilaha illallah wahdahu la sharika lah, lahul mulku wa lahul hamd, wa huwa 'ala kulli shay'in qadir" (There is no deity worthy of worship except Allah alone, He has no partner, to Him belongs the dominion and all praise, and He is able to do all things) 10 times, and "Allahumma inni as'aluka 'ilman nafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan" (O Allah, I ask You for beneficial knowledge, good provision, and accepted deeds) 3 times. Please note that these are just a few examples, and there are many other authentic supplications and remembrances that can be recited during these times. It is also recommended to seek knowledge from scholars and authentic sources to learn more about the specific supplications and remembrances for each prayer.

May Allah accept our prayers and supplications and make us steadfast in our worship.

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