This is a fabricated (mawdū', Arabic: موضوع) hadith. Az-Zamakhshari quoted the hadith in his tafsīr without attribution, and so did Al-Baidāwi attributing it to Az-Zamakhshari. According to Takhrīj al-Ahādīth wa al-Athār (Arabic: تخريج الأحاديث والآثار الواقعة في تفسير الكشاف للزمخشري) by Jamal ad-Dīn az-Zaila'i (Arabic: جمال الدين أبو محمد عبد الله بن يوسف بن محمد الزيلعي) , in Vol. 4, pp. 8, the chain of narration is:
- The Prophet ﷺ
- Ubai ibn Kā'b (Arabic: أبي بن كعب)
- Zarr ibn Hubaish (Arabic: زر بن حبيش)
- 'Atā' ibn Abu Maimūna (Arabic: عطاء بن أبي ميمونة) and 'Ali ibn Zaid (Arabic: علي بن زيد)
- Makhad ibn 'Abdul-Wāhid (Arabic: مخلد بن عبد الواحد)
- Shabāba ibn Siwār al-Fazāri (Arabic: شبابة بن سوار الفزاري)
- 'Abdullah ibn Rūh al-Madāthini (Arabic: عبد الله بن روح المدائني)
- Abu al-'Abbās Mohammad ibn Mūsa ar-Rāzi (Arabic: أبو العباس محمد بن موسى الرازي)
- Ibn Hansh al-Muqri' (Arabic: ابن حنش المقرئ)
- Abu al-Hussain al-Khabbāzi (Arabic: أبو الحسين الخبازي) — informed
- Ath-Tha'lābi (Arabic: الثعلبي).
'Ali ibn Zaid (Arabic: علي بن زيد بن عبد الله بن زهير بن عبد الله بن جدعان) is weak in hadith. Abu Hātim ar-Rāzi, Abu Zar'a ar-Rāzi, Ad-Daraqutni, Adh-Dhahabi, Ahmad ibn Hanbal, Al-Bukhāri, Al-Hākim, Al-Qattān, Al-Wāqidi, An-Nasa'i, At-Tirmithi, Ibn Hajar al-'Asqalāni, Ibn Khozaima, Sufyan ibn 'Uūyayna, and Yahya ibn Ma'īn considered his hadiths forsaken for his weak memory, and for attributing to the Prophet ﷺ what was the companions (mawqūf, Arabic: موقوف). Ad-Dimashqi, Ibn Hibbān, and Ibn al-Qattān do not quote him for he used to narrate denounced (manakīr, Arabic: مناكير) hadiths, and was even called a liar.
Hadiths of Makhad ibn 'Abdul-Wāhid (Arabic: مخلد بن عبد الواحد) are also forsaken as he was a fabricator according to Adh-Dhahabi, Ibn Hibbān, and Abi Hātim ar-Rāzi.
Note that this is a partial validation of the people in the chain, stopping at Makhad ibn 'Abdul-Wāhid.