i interpret
The sun rises between the two horns of Satan
and
The two horns of Satan rise with it, and when it has risen, Satan
parts from it. When it is in the middle of the sky he accompanies it,
then ...
this way:
sun rises between hills and mountains at horizon, for that, position of sun at sunrise an sunset points is not enough ideally defined. also, when it is at zenith, we cannot be sure about it, when exactly it is. for that reason, this ideal positions should not be used to plan prayer at them. because if anybody wants to do that he cannot surely do it. but nowadays people can use clock and stellarium and {map or gps} to know exact, nearly second-precise time of zenith. but even if it is second-precise we cannot start prayer exactly at zenith, but can only start it before it, or after it surely.
and i interpret
So do no pray at these three times
this way:
https://sunnah.com/muslim/13/190 :
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (ﷺ)
as saying: Do not single out the night (preceding) Friday among the
nights for prayer and do not single out Friday among days for fasting
but only when anyone among you is accustomed to fast (on dates) which
coincide with this day (Friday).
this hadith allows fasting at friday if it was planned not as fasting at friday while fasting in friday denied in other hadiths:
https://sunnah.com/tirmidhi/8/62 :
Abu Hurairah narrated that : the Messenger of Allah said: "None of you
should fast on Friday unless he fasts before it, or he fasts after
it."
so , the last hadith does not mean that fasting on friday alone is prohibited, but it means that it is prohibited to plan to do it on friday alone, binding directly with friday, for example as "this friday", or "every friday".
i think, if you already was late for fajr or asr prayer for several consecutive days, making it in its latest possible time as said in the hadith, maybe you should not continue to do so in next day if you again are so much late, because it becomes like if you pray it by intention in that time... in other hand, it is not your intention... also there is rule that little sin becomes big sin if done continuously... in other hand, refusing to pray fard prayer in the latest possible time, while it is possible and allowed by hadith, and leaving it to be prayed as kaza, is even more sin... in other hand, maybe making prayer many consecutive days at the prohibited times is itself a bigger sin.