I generally (or always...) recite an surah in last teen surahs in Quran. Nowadays I have free time to memorize some new surahs, and I want to recite them in salah so that I won't forget.

I did some lookup, and It seems that I need to recite at least 3 ayahs after al-fatiha. Does these need to be from beginning of surahs or, for example, can I read first 3 ayah of a surah in first rak'ah and second 3 in second rak'ah?

Also, does it matter if ayahs I recite make a meaningfull context? I mean, might taking random 3 ayahs from its context be wrong? For example, fourth ayah of Al-Baqarah start with (wa) "and". Would it be inappropriate for me to recite 4th ayah, without first reciting 3th ayah?

2 Answers 2


Can I read from not from the beginning of a Surah?

Yes, of course you can do that, and all Imams do so, like in Taraweeh some of them read a page of Quran in every rak'ah, and then the next page.. etc so they can complete the whole Quran along the month of Ramadan.

You can start wherever you want, and read at least three tiny ayat or one non-tiny ayah. Allah said:

فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ

So recite what is easy from it [Quran]

[Surat Al-Muzzammil:20]

Imam Abu Hanifah said this is an evidence that you can read the least amount of it, i.e, one ayah. However, most other scholars agree that the minimum is either 3 tiny ayat (tiny like this), or one non-tiny ayah. But this establishes that there is no restriction on the start point.

Also the Prophet (pbuh) said:

إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ، ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ

When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart)

Bukhari and Muslim

This also establishes that there is no restriction on where you should start.

Also, does it matter if ayahs I recite make a meaningfull context?

It's recommended that you read a contextually related ayat, especially if you're Imam, because this will encourage everence (خشوع) and ability to dive in the meanings of Quran. But it's not a must. An evidence I could say is that it's very hard to find a single non-tiny ayah that's not related to the ayat before and after it, while it's acceptable to read it alone as mentioned above. Also Allah requires us no more than we can do, and if you're non-Arabic it'll be so hard to decide if the context is ok or not.

And Allah knows best.

Source: I brought some of the info above from the book: Islamic Fiqh (Book), part 1: Prayer rules, version 8, Pages 224-227 By Dr.Ibraheem Muhammad Salqini, professor in Damascus University - College of (Islamic) Shariaa. (The book is taught in the same college).

See also What Suras/Ayat are Mustahab (recommended) to recite in the five fardh prayers.

Hope that's helpful.

  • IIRC Shia scholars have a different view, so I think it would be better if it is made explicit that this is the Sunni view.
    – Kaveh
    Commented Aug 10, 2012 at 8:50
  • +1 for read a page of Quran in every rak'ah in Taraweeh. roughly there are 600 pages in the Quran (mushaf uthmani) which is equivalent to 20 rak'ah x 30 days fasting days
    – AzizSM
    Commented Dec 16, 2013 at 2:59
  • I am not sure, but I heard/read it several times. Do you have anything to say about this? youtube.com/watch?v=rYRjxbSZqQk
    – ssi-anik
    Commented Oct 21, 2020 at 14:02

There is nothing wrong to start reciting from middle of a Surah in salat. In Quran, there are some special punctuation marks, which indicates where it is ok to stop, where it is better to continue with different level of instruction like compulsory or recommended. I got a full list here after a quick search-


It would be better to not begin recitation in points, where continuation is recommended or compulsory. Similarly, we should not stop at points, where continuation is recommended or compulsory. Else there should be know problem I think.

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