For example, lets say madhab A argues bleeding invalidates wudu but touching women (for men) doesn't, and madhab B says the exact opposite. Can a layman Muslim argue something like one of these;

Neither bleeding nor touching to women invalidates wudu, because there is no clear evidence for making them so

Both of them invalidates wudu, because there is a possibility, and we won't take any chances.

According to Islamic scholars, are these kind of arguments acceptable, or are they discouraged?

2 Answers 2


No. This is not allowed. This is a classical example of Talfeeq Batil i.e. mixing various rulings to come up with a new action that is not endorsed or held by anybody. This is Talfeeq Batil, because all the scholars who said that bleeding doesn't break Wudu say that it does break when a man touches a woman, and all scholars who say touching a woman doesn't break Wudu say that it does break when one bleeds. This is not allowed by scholars.

This is because when you start mixing rulings of different madh-habs, you start following your nafs and fancies. We believe all madh-hab rulings are valid since they are based on evidences from Qur'an and Sunnah. But, the madh-habs have some major differences in some opinions. And when you start to mix opinions, you end up following your nafs which not really based on Qur'an and Sunnah, you make yourself the authority. It is not permissible for someone to follow a opinion or switch them or mix them based on convenience. And also, all madh-habs make talfeeq baatil impermissible.

However, note that there is permissible form of talfeeq and impermissible form. The example you have given comes under impermissible. A impermissible talfeeq is what is based on desires and conveniences.

Basically you cannot "pick and choose" whatever you like. At the same time, I am not asking someone to adhere to a madh-hab 100% [this is just for caution]

Summarizing Prohibition of Devising Opinions and Following Allowances:

  • Majority of the latter scholars in Maliki, Shafi'i and Hanbali prohibit Talfeeq absolutely while, most of the Hanafis allow it.

  • The impermissible form of talfeeq is where the end result in and of itself is Haraam, such as the consumption of alcohol or fornication.

  • Another impermissible form of talfeeq is to hunt out most lenient opinions of madh-habs and scholars.

  • The one who seeks such opinions is considered faasiq (someone who violates Islamic law(s)) as stated by Ahmad and also an opinion of among Shafi'is. Ibn ‘Abdil-Bar also mentioned consensus (Ijma’) on this issue.

Source: excerpts from student of knowledge Harris Hammam

  • Can you add info on permissible and unpermissible type, or should I make a new question on it?
    – user44
    Jul 24, 2012 at 21:34
  • @Ershad how is a layman to know what is talfeeq batil and what is not?
    – Ansari
    Jul 24, 2012 at 23:30
  • Also I have a question now - suppose someone offers salah according to the Hanafi madh-hab. If they offer witr as 2 + 1 (format of raka'at following the Shafi'is), do they have to change the form of their prayer to be like the Shafi'is too? Or would this be permissible talfiq? I'm confused because the modern-day Salafi scholars take straight from the hadith instead of from the madh-hab, and this introduces the possibility of talfeeq ...
    – Ansari
    Jul 24, 2012 at 23:33
  • @Ansari He doesn't have to. You are not responsible for anything until you are educated that you are committing talfeeq baatil. One important thing is that one should not choose an opinion based on desires. This is just for ourselves. Not that I can really say this person is following desires and that person is not.
    – Abdullah
    Jul 24, 2012 at 23:33
  • @Ansari As long as you believe in a opinion, you don't have to switch your opinion or madh-hab for any case unless you think the other opinion is more closer to truth. That is a misunderstanding that we have to take directly from hadith. Because we cannot and we are not qualified to. So even if a scholar gives us the evidence [Ayah or hadith], it is not much of use to us since we do not know how the ruling is formed from it. As long as you trust a scholar, you follow your opinion and similarly, the others. Since, every scholar who gives fatwaa, has evidence from hadith or ayah.
    – Abdullah
    Jul 24, 2012 at 23:39

(Shia view)

According to Shia scholars No and a Muslim should personally without any personal prefer do enough research and find highest knowledgeable scholar and follow his different Fitwa.

Usually such action have worldly reasons. For example based on fitwa of one scholar the Zikat I should pay is less than other scholar from other Madhab and so on.

If one consider only God will search and find highest knowledgeable madhab and scholar and follow it.


Official website of Grand Ayatollah Makarem Shirazi (by online answering)

TAQLEED ( Following a Most learned scholar(Marja) in Islamic laws /fiqh )

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