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Sep 19, 2018 at 7:37 comment added UmH I have already said how I can believe that ... because the Quran says so. If you disagree then you are free to believe what you want, I have no desire to engage in Shia-Sunni debates and you are going beyond the focus of the question.
Sep 19, 2018 at 7:34 comment added Syed Qamar Abbas This is a chaining question.
Sep 19, 2018 at 7:34 comment added Syed Qamar Abbas How can you believe? Haven't you read the Hadith e Kisa? Ayesha was the narrater and she it self doesn't count her from ahl ul bait. Please read this Hadith from Sahih Bukhari.
Sep 19, 2018 at 7:32 comment added UmH @SyedQamarAbbas You are now going on a tangent and raising a different point than in your question, so this is offtopic discussion. Sunnis believe even the Prophet's wives to be part of the Ahl-ul-Bait based on 11:73, so yes the other daughters are also part of them.
Sep 19, 2018 at 7:26 comment added Syed Qamar Abbas If for once i believe your logic. Prophet give leadership to Fatima on the base of Taqwa and Maqaam. But doesn't including other daughters in Ahl-ul-Bait People of Household. I don't think for being a household of Prophet other daughters need any special qualities?
Sep 19, 2018 at 7:24 comment added Syed Qamar Abbas Hassan and Hussain are son's more value-able and close to Prophet than his own sons Because of Fatima. Holy Prophet reward every thing to Fatima. Fadak, Leadership, Ahl ul bait, Alway stand when ever she came. Every reward is for fatima but not for other daughters? Why is that so?
Sep 19, 2018 at 7:21 comment added UmH @SyedQamarAbbas Yes I do say that they are Muhammad's ﷺ sons. That is exactly what I am trying to say to you. I am using your own logic on the sons rather than the daughters.
Sep 19, 2018 at 7:20 comment added Syed Qamar Abbas Don't you think Hassan and Hussain are Muhammad's son? As per Mubahila's ayat both Hassan and Hussain are son of Prophet.
Sep 19, 2018 at 7:18 comment added UmH @SyedQamarAbbas According to your own logic their relative virtue doesn't matter, they were sons of the Prophet so it is injustice to not make them equal rank to Hassan and Hussain. If virtue does matter then we agree that Fatimah's rank is above her sisters.
Sep 19, 2018 at 7:16 comment added Syed Qamar Abbas Because they die in such a young age and at this age no one can be rewarded on the base of Taqwa because wrong doing/right doing decisions starts fro puberty since none of they reached at the age of puberty.
Sep 19, 2018 at 7:13 comment added UmH @SyedQamarAbbas And I am using your own logic against you, isn't it injustice to Ibrahim ,Qasim and Abdullah that they are not made leaders when they are sons of the Prophet? Grandsons are also sons.
Sep 19, 2018 at 7:12 comment added Syed Qamar Abbas I am asking about Fatima Zahra. Not Hassan and Hussain. They are separate case than Fatima. Because Hassan and Hussain both are not direct sons. But Fatima is direct daughter just like others as per your Answer.
Sep 19, 2018 at 7:11 comment added UmH @SyedQamarAbbas I've already answered this. Why are Hassan and Hussain the leaders of the youth of paradise when Qasim, Abdullah and Ibrahim are the Prophet's direct sons?
Sep 19, 2018 at 7:02 comment added Syed Qamar Abbas What about the Leadership of women in Jannah? Why only one daughter of Holy Prophet is the leader of all women in Jannah and thats only Hazrat Fatima S.A. even if other daughters have been passed away they could be made "Syeda tul Nasaa il Alameen" But Holy Prophet only made one daughter. Our Prophet never do injustice with anyone then why such a great injustice with his own daughters?
Sep 14, 2018 at 20:04 history edited UmH CC BY-SA 4.0
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Sep 14, 2018 at 19:57 history edited UmH CC BY-SA 4.0
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Sep 14, 2018 at 19:37 history answered UmH CC BY-SA 4.0