I doubt this was the case as the verses below indicate that how Adam was forgiven and no mention is made of the black stone in this context:

And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers(2:35) But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, Go down, [all of you], as enemies to one another, and you will have upon the >earth a place of settlement and provision for a time(2:36) Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful (2:37) We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve(2:38)

I would advice against reading articles that make statement without baking them up with evidence or how a conclusion is drawn especially when these articles are written by those who are not scholars or known to be knowledgeable in the field.

I doubt this was the case as the verses below indicate that how Adam was forgiven and no mention is made of the black stone in this context:

And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers(2:35) 

But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time(2:36) 

Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful (2:37) 

We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve(2:38)

I would advice against reading articles that make statement without baking them up with evidence or how a conclusion is drawn especially when these articles are written by those who are not scholars or known to be knowledgeable in the field.

I doubt this was the case as the verses below indicate that how Adam was forgiven and no mention is made of the black stone in this context:

Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful (2:37) We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve(2:38)

I would advice against reading articles that make statement without baking them up with evidence or how a conclusion is drawn especially when these articles are written by those who are not scholars or known to be knowledgeable in the field.

I doubt this was the case as the verses below indicate that how Adam was forgiven and no mention is made of the black stone in this context:

And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers(2:35) But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, Go down, [all of you], as enemies to one another, and you will have upon the >earth a place of settlement and provision for a time(2:36) Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful (2:37) We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve(2:38)

I would advice against reading articles that make statement without baking them up with evidence or how a conclusion is drawn especially when these articles are written by those who are not scholars or known to be knowledgeable in the field.