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According to Sunnis, there are two different types of Tawassoul:

  1. Tawasoul when a person is alive.
  2. Tawasoul when a person is dead.

The 1st one is not Shirk according to Sunnis. Such as in the hadith above. Umar used to recourse when the prophetProphet was alive. After his death. now the recourse to the honor of his uncle who was alive at that time.

Moreover to explain why Sunnis consider it is shirk, recourse according to Sunnis is different from recourse according to Shia. Sunnis call Allah and recourse by someone(i.e: O Allah cure me for the sake of this person). While according to Shia, you can call the name of the person with the intention that he will recourse in front of Allah for you (i.e: O' Hussein cure me) which Sunnis consider it shirk.

According to Sunnis, there are two different types of Tawassoul:

  1. Tawasoul when a person is alive.
  2. Tawasoul when a person is dead.

The 1st one is not Shirk according to Sunnis. Such as in the hadith above. Umar used to recourse when the prophet was alive. After his death. now the recourse to the honor of his uncle who was alive at that time.

Moreover to explain why Sunnis consider it is shirk, recourse according to Sunnis is different from recourse according to Shia. Sunnis call Allah and recourse by someone(i.e: O Allah cure me for the sake of this person). While according to Shia, you can call the name of the person with the intention that he will recourse in front of Allah for you (i.e: O' Hussein cure me) which Sunnis consider it shirk.

According to Sunnis, there are two different types of Tawassoul:

  1. Tawasoul when a person is alive.
  2. Tawasoul when a person is dead.

The 1st one is not Shirk according to Sunnis. Such as in the hadith above. Umar used to recourse when the Prophet was alive. After his death. now the recourse to the honor of his uncle who was alive at that time.

Moreover to explain why Sunnis consider it is shirk, recourse according to Sunnis is different from recourse according to Shia. Sunnis call Allah and recourse by someone(i.e: O Allah cure me for the sake of this person). While according to Shia, you can call the name of the person with the intention that he will recourse in front of Allah for you (i.e: O' Hussein cure me) which Sunnis consider it shirk.

AccrdoingAccording to sunnisSunnis, there are two different types of Tawassoul:

  1. Tawasoul when a person is alive.
  2. Tawasoul when a person is dead.

The 1st one is not Shirk accrodingaccording to sunnisSunnis. Such as in the hadith above. Umar used to recourse when the prophet was alive. After his death. now the recourse to the honor of his uncle who was alive at that time.

Moreover to explain why sunnisSunnis consider it is shirk, recourse according to Sunnis is different from recourse accrodingaccording to Shia. Sunnis call allahAllah and recourse by someone(i.e: O'allahO Allah cure me for the sake of this person). While according to Shia, you can call the name of the person with the intention that he will recourse infrontin front of allahAllah for you (i.e: O' HussienHussein cure me) which sunnisSunnis consider it shirk.

Accrdoing to sunnis, there are two different types of Tawassoul:

  1. Tawasoul when a person is alive.
  2. Tawasoul when a person is dead.

The 1st one is not Shirk accroding to sunnis. Such as in the hadith above. Umar used to recourse when the prophet was alive. After his death. now the recourse to the honor of his uncle who was alive at that time.

Moreover to explain why sunnis consider it is shirk, recourse according to Sunnis is different from recourse accroding to Shia. Sunnis call allah and recourse by someone(i.e: O'allah cure me for the sake of this person). While according to Shia, you can call the name of the person with the intention that he will recourse infront of allah for you (i.e: O' Hussien cure me) which sunnis consider it shirk.

According to Sunnis, there are two different types of Tawassoul:

  1. Tawasoul when a person is alive.
  2. Tawasoul when a person is dead.

The 1st one is not Shirk according to Sunnis. Such as in the hadith above. Umar used to recourse when the prophet was alive. After his death. now the recourse to the honor of his uncle who was alive at that time.

Moreover to explain why Sunnis consider it is shirk, recourse according to Sunnis is different from recourse according to Shia. Sunnis call Allah and recourse by someone(i.e: O Allah cure me for the sake of this person). While according to Shia, you can call the name of the person with the intention that he will recourse in front of Allah for you (i.e: O' Hussein cure me) which Sunnis consider it shirk.

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Accrdoing to sunnis, there are two different types of Tawassoul:

  1. Tawasoul when a person is alive.
  2. Tawasoul when a person is dead.

The 1st one is not Shirk accroding to sunnis. Such as in the hadith above. Umar used to recourse when the prophet was alive. After his death. now the recourse to the honor of his uncle who was alive at that time.

Moreover to explain why sunnis consider it is shirk, recourse according to Sunnis is different from recourse accroding to Shia. Sunnis call allah and recourse by someone(i.e: O'allah cure me for the sake of this person). While according to Shia, you can call the name of the person with the intention that he will recourse infront of allah for you (i.e: O' Hussien cure me) which sunnis consider it shirk.