Consider this ayatayah from Surat Ash-Sharĥ:
فَإِذَا فَرَغْتَ فَانصَبْ
فَإِذَا فَرَغْتَ فَانصَبْ
(Qur'an 94:7Qur'an 94:7)
According to Sahih International this is translated as,
So when you have finished [your duties], then stand up [for worship].
And some other translations translate this ayat as
Therefore, when thou art free (from thine immediate task), still labour hard,
- So when you have finished [your duties], then stand up [for worship].
(Sahih International)- Therefore, when thou art free (from thine immediate task), still labour hard,
(Yusuf Ali)- So when you are at leisure, (i.e., not o) then labor,
(Dr. Ghali)
This has been translated a number of different ways, but they all convey the same basic message: When you're not working you should either "stand up [for worship]" or "labour hard".
So when you are at leisure, (i.e., not o) then labor,
According to this ayatayah, can I conclude that having a vacation* is discouraged in Islam? If so, into what extendextent (e.g haramharam, or makroohmakruh) would this be discouraged? If
In addition, if there are some hadith explaningany ahadith explaining this issue, what does it say?they would be very much appreciated.
Edit:
By vacation, I mean quiting constructive work and having a rest for some time. For example, I mean your work or school can give you some time off, but you can still do some constructive work on your free time, so my question isn't about that. I am asking about the situation where you go to a place for a while to do nothing but rest, or staying at home doing nothing (still doing obligatory ibadat though).* By vacation, I mean stopping constructive work and taking time off just for rest and relaxation. For example, even though your work or school can give you some time off, you can still do some constructive work on your free time, so my question isn't about that. I am asking about the situation where you go to a place for a while to do nothing but rest, or staying at home doing nothing (still doing obligatory ibadat though).