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It is known in the Qur'an that "none will have [power of] intercession except he who had taken from the Most Merciful a covenant," however it is not so clear on exactly who has taken such a covenant and thus who exactly has the rights of intercession. It is well-established (at least in Sunni circles) that Muhammad himself has such authority.

The intercession of Christ is a major doctrine in Christianity, with significant biblical support. However, while most Islamic scholarship I've read on the topic of shafa'a focuses (obviously) on the intercession of Muhammad, I've seen little if anything on the Islamic view regarding Jesus.

Does this right of shafa'a also apply to Jesus? As in, does Jesus have the right and authority to intercede on our behalf, in the same manner that Muhammad does?

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Yes of course, many believers will find the opportunity to do the intercession, but as your question is specific about Jesus --peace be upon him-- let me here focus on him. It seems that one can even claim that Qur’an addresses this issue particularly about Jesus the Christ --peace be upon him-- when Allah says:

وَتَبَارَكَ الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَعِندَهُ عِلْمُ السَّاعَةِ وَإِلَيْهِ تُرْجَعُونَ / وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ

And blessed is He to Whom belongs the dominion of the heavens and the earth, and all between them: with Him is the Knowledge of the Hour (of Judgment): and to Him shall ye be brought back. / And those whom they invoke besides Allah have no power of intercession;- only he who bears witness to the Truth, and they know (him). [43:85,86]

And you know the Christians invokes him beside Allah (anyway, treat him like a god, an aspect of the one God or a begotten god or etc.), and in this verse Allah rejects the possibility that any of such fake gods can ever find a position in the view of Allah that will be allowed to plead in the Day, except for some specific characters that were taken as god and divine while themselves were innocent of their people's blasphemy of joining them with Him! However, note that the intercession of Christ --peace be upon him-- will not reach those who think of him as divine as for such people there is no intercession allowed:

وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ / وَلَمْ يَكُن لَّهُم مِّن شُرَكَائِهِمْ شُفَعَاءُ وَكَانُوا بِشُرَكَائِهِمْ كَافِرِينَ

On the Day that the Hour will be established, the guilty will be struck dumb with despair. / No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners". [30:12,13]

And this is also clear about the following verse which restrict the intercession to those whose talking is acceptable by Allah:

يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَـٰنُ وَرَضِيَ لَهُ قَوْلًا

On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him. [20:109]

And clearly pleading for the sake of Mushrikun is not acceptable by Allah so Jesus will not do that as well:

وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ ۚ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ

Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to. [40:18]

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Hadith # 1

From Bukhari :: Book 1 :: Volume 7 :: Hadith 331 we hear

Narrated Jabir bin 'Abdullah:

The Prophet said, "I have been given five things which were not given to any one else before me.


  1. I have been given the right of intercession (on the Day of Resurrection).

  2. Every Prophet used to be sent to his nation only but I have been sent to all mankind.

From the above Hadith alone it has to be made clear that the right to intercede on the day of judgement on behalf of any human wasn't given to any prophet before.

Point # 4 of Hadith # 1 if you believe it to be authentic is clear and would suffice to answer your question "is Jesus (pbuh) given the right to intercede". No, as the Hadith clealy says, no other prophet was given this privilege. Next in order to support more to my point....

I had to quote this big Hadith. Helpign you by highlighting it. But it is necessary for the answer, otherwise I wouldn't...

Hadith # 2

Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (has more need for intercession). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham)."

From the above Hadith it is further clear that, since Prophet Jesus (pbuh) and nor do the other Prophets (pb upon'em) have the right to intercede will simply divert the traffic ultimately to Prophet Muhammad (pbuh) on that day. And moreover, when Muslims know it priorly, they won't expect intercession from Jesus (pbuh) at the first place. But, who knows, people might start from Prophet Adam (pbuh) but again ultimately would reach Prophet Muhammad (pbuh).

So, to conclude, two Hadith clearly demystify the dilemma can we expect intercession on that day from him.

If you're a Muslim and if you believe the above Hadith to be authentic enough, The answer is No.

May the creator guide us all.

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The traffic constitutes only some people (8th line in the Hadith), so misinterpreting the Hadith is not right. -1 – Believer Mar 12 at 4:02

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